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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Reason for Encouragement

Richard J. Clark · August 9, 2013

NCE IN A WHILE, we have experiences that give us reason for encouragement, or even hope, if perhaps just a small glimpse. In life, as with sacred liturgy, we may perceive many reasons for discouragement. But God knows when to build us up so that we may have the strength to forge on with his mission and His will. Then, in times of difficulty or challenge, we must remember to trust in God’s will and be faithful to His will and not simply our own. True faithfulness to God is tested in the difficult times.

However, today, I want to share a recent liturgical experience, and one that opens a window of encouragement. I recently had the opportunity to direct music for three liturgies for the USCCB Diocesan Pro-Life Leadership Conference in Boston. (His Eminence Seán Cardinal O’Malley is the Chairman of the USCCB’s Committee on Pro-Life Activities.) In addition to supporting a vital cause, I had a wonderful opportunity to meet lay leaders from around the country.

While in the planning stages with the Office of Divine Worship (Fr. Jonathan Gaspar’s presence there is great encouragement for us all) I was instructed to choose music that was specifically varied: traditional hymns, ICEL Chants, and polyphony for one liturgy, contemporary music for another, and for a third on the Feast of the Transfiguration, I was to chant the propers. This was a very thoughtful and pastoral approach, as the people in attendance probably had quite varied experiences in their home parishes.

However, I was not sure how well the polyphony, ICEL chants, and propers would be received by a diverse group of Catholics from around the country. However, what transpired was reason for great encouragement:

• These Diocesan Pro-Life leaders can really sing!

• The ICEL Chants were sung quite robustly by the congregation, to the point of slowing down the schola. I find this most intriguing. While their use was mandatory for a short time in the Archdiocese of Boston and are used for Archdiocesan liturgies, one can only speculate how much use they get in typical parishes around the United States. Perhaps the ICEL Chants have had more staying power than expected? This is highly encouraging.

• We sang the Introit, Offertory and Communion propers including settings by Adam Bartlett from the Lumen Christi Missal. These were included in the worship aids, so after a verse or two, the congregation began to sing, with more and more voices being added as the verses progressed. This was more than encouraging! In fact it was quite joyful to hear the scriptures being sung in this context.

With this kind of singing, that means there is not only a lot of willingness on the part of the congregation, but it points to a lot of great work being done by music directors and pastors all over the country. This work is mostly thankless and unseen, but know that your influence and reach may be much farther than you will ever dream or know.

ALSO HAD THE OPPORTUNITY to meet and speak with Msgr. James Maroney, the new rector of St. John’s Seminary in Boston.

A past chairman of the Federation of Diocesan Liturgical Commissions, he was Executive Director of the USCCB Secretariat for the Liturgy from 1996-2007. He serves as Executive Secretary to the Vox Clara Committee. As a frequent lecturer on liturgical matters, he spoke to me passionately about his experiences teaching the ICEL chants in workshops around the country, and more importantly, about singing the mass. He spoke about using in his workshops the ICEL Chants training videos videos I was fortunate to assist with.

Certainly, now in his role as rector of the seminary, we have another advocate for teaching priests the treasure that is singing the mass. To put icing on the cake, he spoke of moving forward with fund raising for a new pipe organ for the beautiful seminary chapel.

These are all reasons for encouragement for the sacred liturgy. However, let us be mindful of our constant calling to be faithful to God’s will for us. Most times, there is challenge. That is why we are called.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

In 1951 (and again in 1952 and 1955) the Sacred Congregation of Rites gave permission to the bishops of the whole world to celebrate the “Vigil of the Lord’s Resurrection” as much as possible in conformity with the ancient ceremonial: the most noticeable change was to transfer the ceremonies to the late evening of Holy Saturday. During the experimental period the text of the Missal remains unchanged, and a special “Ordo Sancti Sabbati” has been published.

— Charles Richard Anthony Cunliffe (1955)

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