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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Making Your Bed

Andrew R. Motyka · July 17, 2013

ountless gallons of ink have been spilled regarding a topic that has been under discussion over at the Musica Sacra Forums: How do we “convert” people to the Church’s way of thinking about sacred music? What is the most effective way to introduce to and educate the average Catholic in why our goals are so lofty?

Last week, I used an example from one of my friends in graduate school. When we were studying for comprehensive exams, he in political science and I in sacred music, we got together and explained major topics to one another, thinking that if we could explain the material to each other, we would have no trouble writing about it in an exam.

When I was running through the basic principle of “lex orandi, lex credendi,” (the law of prayer is the law of belief), he had yet another anecdote from his military experience to help clarify. He said, “if you tell a new recruit to make his bed, he’ll ask why. If you make him make his bed every day for three months, he’ll never ask again.” Some would call that brainwashing; I’ll call it formation. Something that becomes a part of your life needs no explanation. That principle brought me further in my understanding of reverent worship than any academic study ever did.

Before I entered school for sacred music, I just wanted to direct music in church. I was used to playing the piano, and I wanted to Revolutionize the World by introducing more instruments, like the saxophone, guitar, and drums, thinking, “That’s what the Church really needs.” I was speaking from my own experience. I loved playing the piano at Mass, and so that was what I thought needed to be done.

To be sure, I did plenty of study of the Church’s teaching on the liturgy, and her norms on music, but even as my views started to come around, my thinking was more along the lines of, “Chant and polyphony are beautiful, but are an unreachable pie-in-the-sky.” It wasn’t until I got into a parish and tried to use a piece of more solemn repertoire that I realized that not only was it possible, it was much more conducive to worship. A few years later, as I became more involved with the CMAA, I attended their Colloquium. Seeing other musicians that were dedicated to good music in liturgy energized me, and I tried even harder to reach for the next level. In short order, I had a small country parish with a Gregorian Chant schola, a choir that could sing polyphony surprisingly well for amateurs, and almost all of the propers, in some form, at every Mass. What happened?

Of course, as these things were implemented, I wrote small articles for the bulletin and gave explanations for what was happening. The most effective way for people to “get it,” though, was just by doing it. When people saw and heard the results, they were convinced. They had little use for technical explanations when they could just clearly experience the reverence.

There will be naysayers. They’ll be there no matter what approach you take. Winning the hearts and minds of those who will listen, though, is simpler than you think. The way to change the culture is not to shock them by changing everything at once, but little by little, just work it in. Do a piece here or there. Throw together a schola for an event that you have a lot of time to prepare. Do everything well. By the time you write a long article about why you’re doing what you’re doing, the people won’t even need it.

Make the bed. Most of the time, people won’t even need to ask why.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski
    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”

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