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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What people are saying about the Campion Missal

St. Edmund Campion Missal and Hymnal · July 1, 2013


Some example letters:

“I would like to congratulate you on the beautiful second edition of the Campion Missal. It has quickly become the mainstay in so many parishes and chapels, and rightfully so! I am pleased that our community here is Fribourg could contribute in a small way to such a wonderful aid for the faithful to follow, learn and pray the Holy Mass.” —Fr. Arnaud Evrat, FSSP

“Attractively, even elegantly, produced, the appearance of this Missal and Hymnal is appropriate to the high quality of the contents. It should be of great benefit of those who assist at the Traditional Mass and those who would be interested in learning more about it.” —Rev. George William Rutler

“Greetings! About a week ago, I took a chance an ordered the St. Edmund Campion Missal & Hymnal. I say, “took a chance” because I couldn’t imagine how it was possible to produce a book of this length for such a ridiculously affordable price, let alone one that would prove to be so well-made, sturdy and, most of all, beautiful! The choice of clear, large font is sure to make many an eye grateful! Thank you so much for all you do!” —Portland, Oregon

“The Saint Edmund Campion Missal & Hymnal is a real work of art from cover to cover.” —Rev. J. F. (2/18/2013)

“I had a lovely surprise last week when a friend of mine gave me a copy. It’s a wonderful book, so beautiful to behold, a real labour of love and faith. Jeff, many congratulations on such an incredible achievement: you have given the Church a great gift.” —C.C. in England (2/19/2013)

“We used it for the first time on the First Sunday in Lent; a wonderful expericence for all. Everything was sung from it. Asperges, Mass XVII first Kyrie, Credo IV, Throughout These Forty Days, Attende Domine, Parce Dominie, Ave Regina Caelorum, Forty Days and Forty Nights. Thank you for this!” —Canada (2/19/2013)

“On the morning of Thursday, Feb. 1, I placed an order for 50 copies of your Campion missal and hymnal, wondering if we’d ever sell them all. By COB that afternoon, they were all committed. So I ordered 25 more. All gone. This morning I placed an order for 108 more. Except for two block orders of 12 and 20 copies, all our sales have been to individuals for personal or gift use. The St. Edmund Campion Missal is perhaps the first one explicitly designed with lavish color artwork and additional features intended to portray the beauty of the traditional Roman Mass, itself the most beautiful thing this side of heaven’, as the 19th century English priest Fr. Frederick Faber famously called it. To accommodate the extra features reflecting this beauty, the Campion pew missal is a bit larger than usual hand missal—a half-inch larger in each dimension than our red missalettes.” —H. E. (2/11/2013)

“I got my copy last week and showed it to our Chaplain this morning before Mass, and he liked it so much that he prefaced his homily by mentioning how good it is, and recommending everyone take a look at it. Here is the email I wrote, which our secretary sent out to everyone: The St. Edmund Campion Missal, the first new Missal designed for the Traditional Latin Mass since Summorum Pontificum, began shipping in late January. It has many features which make it a wonderful way to pray the Mass, including: a slightly larger size (6” x 9”) which allows for larger type; separate sections for both the High and Low Mass, showing the Latin text with the English translation, and color photographs on each page showing what the priest, deacon, subdeacon, and acolytes are doing at the point in the Mass; a complete set of Propers for each Sunday and Feast; a complete Kyriale, showing the Ordinary parts of the Mass, plus a hymnal of 150 high quality hymns.” —G. P. (2/10/2013)

“Just received the Campion missal and I LOVE IT! Thank you!” —F. F. (2/12/2013)

“I have just received your beautiful St Edmund Campion Missal. Sincere congratulations on a magnificent book. How you have produced this Missal at the price you are asking is beyond me. Best wishes!” —New Zealand (2/12/2013)

“Got the hymnal. Just fabulous! And what a bargain. I’m putting an announcement in the bulletin and will mention it from the pulpit. A great achievement. God bless.” —Fr. M

“Today, I picked up four copies of the St. Edmund Campion Missal. It is absolutely wonderful. It is truly a wonderful achievement !! Muchly treasured !!” —Windsor, Ontario (Canada)

“Really Extraordinary. I had a chance to use the new Missal at the EF Mass at St. ________ today and it is stunning. Thank you for this labor of love; I hope it goes to ten editions (this year!).” —P.C.

“I just received my two copies of this amazing and beautiful Missal & Hymnal. Every Roman Catholic should have the opportunity to experience the Mass in its Extraordinary Form, particularly a High Mass. This book not only allows the congregation to fully participate in the Extraordinary Form, it will make visitors feel less intimidated and learn about the rich legacy of their tradition.” —R.G.

“Our initial order of St. Edmund Campion Missals arrived Friday, and I couldn’t be more pleased.” —Fr. J.M.

“I wanted simply to write to express my appreciation for exquisite quality of your publications. As you are well aware, it is rare indeed to see a firm working so hard to put out materials that are both so thoughtfully and beautifully produced — both from a design/physical and content perspective. The St. Edmund Campion Missal is a particularly gorgeous book. You rare doing both wonderful and important work.” —Harvard University

“I purchased 50 copies of the Campion Missal/Hymnal for our weekly EF Mass, and put them in the pews Easter Sunday (without any prior announcement to the congregation). Our priest mentioned this to the congregation during announcements, and invited people to consider making a contribution to help cover the cost (along with a brief explanation of what is contained in them). Much to my surprise, I had a large number of parishioners come to me after Mass thanking me for purchasing the hymnals, most of them with large bills or checks in hand asking if they could help contribute. One particularly generous gentleman mentioned he was going to give me more the next time he saw me. This past Sunday after Mass, he came up to me and handed me a large envelope of cash and told me ‘here’s the rest.’ In total, he gave enough to cover all 50 Missals. At this point, I have received 1.5 times the amount I spent on the 50 Missals – and this is without any type of presentation or ‘sell job’. I guess I will have to order more! (Side note: God truly is generous… my wife and I had prayerfully considered this purchase, assuming that we would be donating most or all of the cost – now I have the opposite problem 🙂 ) I must say, although I have always been excited about this project, I was not sure what the reaction was going to be within our community. Our priest was enthusiastic, but a bit reserved on how he thought they would be received by the PIP (Are they too big and heavy? Will parishioners even bother to look at them, since many bring their own personal missals?). I received so many compliments about the books from people who I’d never spoken with, even though I have been the cantor for this Mass for about 2 years. Many thanks to Jeff and CC Watershed for undertaking this project; this effort is certainly a blessing to all EF Mass-goers everywhere!” —J.C.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The Council of Trent taught: “In this divine sacrifice which takes place at Mass, the same Christ is present and is immolated in an unbloody manner, Who once on the Cross offered Himself in a bloody manner. For the victim is one and the same, now offering through the ministry of priests, Who then offered Himself on the Cross; only the manner of offering is different” (Session XXII, cap. 2, Denzinger, n. 940).

— Pope Pius XII (2 November 1954)

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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