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Views from the Choir Loft

An FYI on EP in the OF – Part 2

Andrew R. Motyka · June 5, 2013

For Part 1 of this series, please click HERE.

WO WEEKS AGO (I’ve been lazy), we covered the first part of Evening Prayer, specifically, the Hymn and Psalmody. This contains the real “meat” of the liturgy, since the Liturgy of the Hours centers around the proclamation of the Psalms. This week, we will take a look at the reading and Responsory.

Immediately following the psalms is the reading. The reading is prescribed for each specific day of the cycle, or for the given feast on the calendar. It is permissible to use a different reading, usually from the Mass of the day, as a substitution, but in my opinion you should stick with the prescribed reading for the day. The cycle is there for a reason.

If a priest or a deacon is leading Evening Prayer, he may give a homily at this time, but it is optional. Following the reading (or homily), the Responsory is sung. The Responsory is an odd moment in the Ordinary Form because it is quite short. For this reason, singing it is one of the only ways to make it non-trivial. It is best to sing this with a cantor, and the form of the Responsory follows:

Responsory (Phrases A and B) – cantor

Responsory (Phrases A and B) – all

Versicle (a short verse) – cantor

Responsory (Phrase B only) – all

Doxology (only the first part, up to “Holy Spirit”) – cantor

Reponsory (Phrases A and B) – all

It is best to simply see this, in full text, for an example. Following my previous examples, let us look at the text of the Responsory for May 31, the Feast of the Visitation:

Hail Mary, full of grace, —the Lord is with you.
Hail Mary, full of grace, —the Lord is with you.
Blessed are you among women, and blessed is the fruit of your womb.
—the Lord is with you.
Glory to the Father, and to the Son, and to the Holy Spirit,
—Hail Mary, full of grace, the Lord is with you.

This form lends itself well to very simple musical adaptations. Here is an example of the above text:

DOWNLOAD a sample responsory.

Next week, we will wrap up our examination of Evening Prayer and its defining canticle, the Magnificat.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
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Quick Thoughts

    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt

Random Quote

These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.

— Catholic Encyclopedia (1909)

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