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Views from the Choir Loft

In This Time Above All

Fr. David Friel · May 5, 2013

ID YOU EVER THROW a party? I mean a really big party. How much time did you spend preparing for it? It’s not uncommon for people to start a few days early. Early in the week, you do the shopping, then you clean the house, and you might even do some of the cooking the night before. By the time everything’s ready, it’s fairly easy to spend more time preparing for the feast than actually enjoying it.

One of the things I love about being Catholic is that we don’t do that. When we have a feast (and the Church has lots of them) we do it right. Take Easter, for example. We prepare for Easter with 40 days of Lent, but then we celebrate Easter for a full 50 days—ten days more than we spent preparing! For this reason, even though we’re six weeks beyond the Easter Vigil at this point, it is still perfectly appropriate to greet one another with “Happy Easter.”

Perhaps you know that one of the hallmarks of the Roman Rite is its changeable Preface to the Eucharistic Prayer. I’ve been transfixed this Easter season, however, by the similarity of the Easter Prefaces. In the opening line of each, the priest prays the same words: “It is truly right and just, our duty and our salvation, at all times to acclaim You, O Lord, but in this time above all to laud You yet more gloriously, when Christ our Passover has been sacrificed.”

This is a daring statement. It claims that during Easter, “in this time above all,” we are supposed to praise God even more gloriously than we do the rest of the year. Why? Because of the enormity of the Paschal Mystery we are celebrating.

The Passion, Death, & Resurrection of Christ is more wondrous than any of the other things we celebrate as a Church. The Easter Mystery is more wondrous than Christmas or the Annunciation or the feast of the Archangels. It’s the most wondrous of all the mysteries, and, because the mystery we’re celebrating is more wondrous, our celebration must be more festive. We sing “All Glory, Laud, and Honor” on Palm Sunday, but we owe the Lord even greater laud throughout Paschaltide.

Lent is long, because we need an annual period of prayer & fasting & retreat. But Easter is longer, because we need that amount of time to do justice to what we celebrate. We’re not celebrating a good report card or a promotion at work or a World Series victory. We’re celebrating the triumph of Jesus Christ over the grave! Are we really still celebrating, or has the enormity of Easter passed us by?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“I, (Name), do declare that I do believe that there is not any Transubstantiation in the Sacrament of the Lord’s Supper, or in the elements of the bread and wine, at or after the consecration thereof by any person whatsoever.”

— ‘From England’s Anti-Catholic Oath (1673)’

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