• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Renewed By the Spirit

Fr. David Friel · May 19, 2013

ESTERDAY WAS A WONDERFUL DAY for me. I went to the ordination of three of my good friends, who became new priests for the Archdiocese of Philadelphia. Something really struck me at the ceremony, during the prayer of ordination. As you may know, when someone is ordained a priest, the bishop lays hands on the head of the person being ordained. Then the bishop also says a prayer, during which the man actually becomes a priest. In fact, the conferral of the Sacrament occurs at these very specific words: “Grant, we pray, Almighty Father, to these, Your servants, the dignity of the priesthood.”

What struck me were the very next words in the prayer: “Renew deep within them the Spirit of holiness.” Really? They literally just became priests, and we’re already asking God to “renew” them? This reveals a beautiful truth. Even from the very first moment we were baptized, we’ve all needed renewal. Ever since the very first moment I became a priest, I’ve needed renewal, too.

This should teach us something powerful about the feast of Pentecost. For fifty days after Jesus’ Resurrection, the Apostles went into hiding, scared to show their faces in public. Then, when the Holy Spirit came upon them at Pentecost, they were empowered to go out and convert the whole world. That’s literally what they did! Hardly a place could be found on the Earth, now, where the Good News of Jesus Christ has not been preached. Emerging from a locked room in Galilee, those twelve uneducated but chosen men began the work of evangelizing the world for the first time, and they were amazingly successful.

Do you think the Apostles needed to be renewed as they went about proclaiming the Gospel? Sure they did. What about us? More than 2,000 years have passed since the Good News was first preached to the world. Do we need renewal in that area today?

At the start of the third millennium, during the Jubilee Year, Pope John Paul II started talking about the “New Evangelization.” Pope Benedict often picked up on the theme, too, and now Pope Francis continues to talk about it. What do the Holy Fathers mean? Is the “New Evangelization” a new or different Gospel? Certainly not. But, then, what is it?

The “Old Evangelization,” if you will, consisted in bringing the Good News of Jesus to those who had never heard it before. Saint Peter went to Rome, while tradition holds that James went to Spain and Thomas went to India. Later, Jesuit missionaries like Saint Isaac Jogues would travel to the New World to convert the Mohawk & Iroquois people. The Church sent missionaries to Africa & China & South America. The goal was to evangelize the whole world—a difficult task, to be sure.

The “New Evangelization,” though, describes the even more difficult task of bringing the Good News of Jesus to those who have heard it already, but in whom it has grown tired or stale or lukewarm. How many people are there in the world who think they know what Christianity is all about? How many people in our own families think of themselves as staunch Catholics because they went to Catholic school, even though they gave up on coming to Mass years ago? Of course, just going to Mass doesn’t mean our faith is alive, either. It can be very hard to convert people who think they’ve already been converted. But that is the work of the “New Evangelization.” This is our task in the modern day—trying to wake up people in whom faith has fallen comatose or in whom it has been reduced to mere habit or cultural association.

The “New Evangelization” means the renewal of our faith, in this Year of Faith. If we are going to be effective agents of the “New Evangelization,” we must first be renewed, ourselves. Are we really on fire with faith? Do we have a living relationship with the Lord? Or are we stuck in the rut of routine?

When we are renewed, ourselves, we will empowered like the Apostles on Pentecost. We’ll have the fire and zeal and stamina to lead others to experience the same renewal of faith that we have found in Christ. “Lord, send out Your Spirit, and renew the face of the Earth!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

[Speaking of those who wish to eliminate Latin from the liturgy.] “One may well wonder what the origin is of this new way of thinking and this sudden dislike for the past; one may well wonder why these things have been fostered.”

— Pope Saint Paul VI (15 August 1966)

Recent Posts

  • “Kaitrin Drost Strikes Again!” • Plus a Few Random Thoughts and Tirades by Jeff Ostrowski
  • PDF • “O Come All Ye Faithful” (Simplified)
  • Bing Crosby, Christmas, and Catholicism
  • 💰 Are Church Musicians Paid Too Little?
  • PDF Download • “In Paradisum” in English

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.