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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Renewed By the Spirit

Fr. David Friel · May 19, 2013

ESTERDAY WAS A WONDERFUL DAY for me. I went to the ordination of three of my good friends, who became new priests for the Archdiocese of Philadelphia. Something really struck me at the ceremony, during the prayer of ordination. As you may know, when someone is ordained a priest, the bishop lays hands on the head of the person being ordained. Then the bishop also says a prayer, during which the man actually becomes a priest. In fact, the conferral of the Sacrament occurs at these very specific words: “Grant, we pray, Almighty Father, to these, Your servants, the dignity of the priesthood.”

What struck me were the very next words in the prayer: “Renew deep within them the Spirit of holiness.” Really? They literally just became priests, and we’re already asking God to “renew” them? This reveals a beautiful truth. Even from the very first moment we were baptized, we’ve all needed renewal. Ever since the very first moment I became a priest, I’ve needed renewal, too.

This should teach us something powerful about the feast of Pentecost. For fifty days after Jesus’ Resurrection, the Apostles went into hiding, scared to show their faces in public. Then, when the Holy Spirit came upon them at Pentecost, they were empowered to go out and convert the whole world. That’s literally what they did! Hardly a place could be found on the Earth, now, where the Good News of Jesus Christ has not been preached. Emerging from a locked room in Galilee, those twelve uneducated but chosen men began the work of evangelizing the world for the first time, and they were amazingly successful.

Do you think the Apostles needed to be renewed as they went about proclaiming the Gospel? Sure they did. What about us? More than 2,000 years have passed since the Good News was first preached to the world. Do we need renewal in that area today?

At the start of the third millennium, during the Jubilee Year, Pope John Paul II started talking about the “New Evangelization.” Pope Benedict often picked up on the theme, too, and now Pope Francis continues to talk about it. What do the Holy Fathers mean? Is the “New Evangelization” a new or different Gospel? Certainly not. But, then, what is it?

The “Old Evangelization,” if you will, consisted in bringing the Good News of Jesus to those who had never heard it before. Saint Peter went to Rome, while tradition holds that James went to Spain and Thomas went to India. Later, Jesuit missionaries like Saint Isaac Jogues would travel to the New World to convert the Mohawk & Iroquois people. The Church sent missionaries to Africa & China & South America. The goal was to evangelize the whole world—a difficult task, to be sure.

The “New Evangelization,” though, describes the even more difficult task of bringing the Good News of Jesus to those who have heard it already, but in whom it has grown tired or stale or lukewarm. How many people are there in the world who think they know what Christianity is all about? How many people in our own families think of themselves as staunch Catholics because they went to Catholic school, even though they gave up on coming to Mass years ago? Of course, just going to Mass doesn’t mean our faith is alive, either. It can be very hard to convert people who think they’ve already been converted. But that is the work of the “New Evangelization.” This is our task in the modern day—trying to wake up people in whom faith has fallen comatose or in whom it has been reduced to mere habit or cultural association.

The “New Evangelization” means the renewal of our faith, in this Year of Faith. If we are going to be effective agents of the “New Evangelization,” we must first be renewed, ourselves. Are we really on fire with faith? Do we have a living relationship with the Lord? Or are we stuck in the rut of routine?

When we are renewed, ourselves, we will empowered like the Apostles on Pentecost. We’ll have the fire and zeal and stamina to lead others to experience the same renewal of faith that we have found in Christ. “Lord, send out Your Spirit, and renew the face of the Earth!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Saint Phillip Neri founded a religious congregation called the Oratory. Animuccia was involved from early on and remained “maestro di capella” of the Oratory until his death. The Oratory was able to attract many musicians who volunteered their services, including the famous singer Francesco Soto de Langa from the Capella Sistina, the composer Palestrina, and probably the composer Tomás Luis de Victoria who lived in the same house as St. Phillip Neri for five years.

— Source Unknown

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