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Views from the Choir Loft

Renewed By the Spirit

Fr. David Friel · May 19, 2013

ESTERDAY WAS A WONDERFUL DAY for me. I went to the ordination of three of my good friends, who became new priests for the Archdiocese of Philadelphia. Something really struck me at the ceremony, during the prayer of ordination. As you may know, when someone is ordained a priest, the bishop lays hands on the head of the person being ordained. Then the bishop also says a prayer, during which the man actually becomes a priest. In fact, the conferral of the Sacrament occurs at these very specific words: “Grant, we pray, Almighty Father, to these, Your servants, the dignity of the priesthood.”

What struck me were the very next words in the prayer: “Renew deep within them the Spirit of holiness.” Really? They literally just became priests, and we’re already asking God to “renew” them? This reveals a beautiful truth. Even from the very first moment we were baptized, we’ve all needed renewal. Ever since the very first moment I became a priest, I’ve needed renewal, too.

This should teach us something powerful about the feast of Pentecost. For fifty days after Jesus’ Resurrection, the Apostles went into hiding, scared to show their faces in public. Then, when the Holy Spirit came upon them at Pentecost, they were empowered to go out and convert the whole world. That’s literally what they did! Hardly a place could be found on the Earth, now, where the Good News of Jesus Christ has not been preached. Emerging from a locked room in Galilee, those twelve uneducated but chosen men began the work of evangelizing the world for the first time, and they were amazingly successful.

Do you think the Apostles needed to be renewed as they went about proclaiming the Gospel? Sure they did. What about us? More than 2,000 years have passed since the Good News was first preached to the world. Do we need renewal in that area today?

At the start of the third millennium, during the Jubilee Year, Pope John Paul II started talking about the “New Evangelization.” Pope Benedict often picked up on the theme, too, and now Pope Francis continues to talk about it. What do the Holy Fathers mean? Is the “New Evangelization” a new or different Gospel? Certainly not. But, then, what is it?

The “Old Evangelization,” if you will, consisted in bringing the Good News of Jesus to those who had never heard it before. Saint Peter went to Rome, while tradition holds that James went to Spain and Thomas went to India. Later, Jesuit missionaries like Saint Isaac Jogues would travel to the New World to convert the Mohawk & Iroquois people. The Church sent missionaries to Africa & China & South America. The goal was to evangelize the whole world—a difficult task, to be sure.

The “New Evangelization,” though, describes the even more difficult task of bringing the Good News of Jesus to those who have heard it already, but in whom it has grown tired or stale or lukewarm. How many people are there in the world who think they know what Christianity is all about? How many people in our own families think of themselves as staunch Catholics because they went to Catholic school, even though they gave up on coming to Mass years ago? Of course, just going to Mass doesn’t mean our faith is alive, either. It can be very hard to convert people who think they’ve already been converted. But that is the work of the “New Evangelization.” This is our task in the modern day—trying to wake up people in whom faith has fallen comatose or in whom it has been reduced to mere habit or cultural association.

The “New Evangelization” means the renewal of our faith, in this Year of Faith. If we are going to be effective agents of the “New Evangelization,” we must first be renewed, ourselves. Are we really on fire with faith? Do we have a living relationship with the Lord? Or are we stuck in the rut of routine?

When we are renewed, ourselves, we will empowered like the Apostles on Pentecost. We’ll have the fire and zeal and stamina to lead others to experience the same renewal of faith that we have found in Christ. “Lord, send out Your Spirit, and renew the face of the Earth!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

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