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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why The Vatican II Hymnal Is The Best Hymn Book Ever Of All Time!

Jeff Ostrowski · May 14, 2013

LL RIGHT, so maybe the title of this Blog post employs a bit of hyperbole. But let me explain where I’m coming from on this. I’m really excited. On Sunday, we sang Dr. Neale’s English translation of “Aeterne Rex altissime,” which is number 360 in the Vatican II Hymnal. In this hymnal, it is paired with a lovely tune called WAREHAM.

You probably know that all the scores for all 750 pages of the Vatican II Hymnal are available online for free. Here’s the hymn I mentioned:

      * *  Hymn Number 360

I specifically chose and paired this tune with several texts because it’s a great melody. What’s interesting is that for several years I worried about the ending. People may or may not be aware of the fact that melodies have rules which they (generally) must obey. Certain intervals, careful use of stepwise motion, and many other things come together to make a great melody. In a few instances in the Vatican II Hymnal, I actually altered sections of traditional hymns because I couldn’t stand the way they were written. I thought I would be excoriated for this, but so far only a handful of people have noticed the changes.

What am I talking about? Well, take the tune CORONATION. The “normal” beginning of this melody goes like this:

My composition teachers would say this melody “suffers from wanderitis.” To borrow a phrase from Dr. Peter Wagner, the melody is “an undigested mass which keeps on turning around the same note in a senseless way.” I mean, once you create a melody like that, where do you stop? Why not just continue, like so?

However, the rest of the tune is fantastic, wonderful, gorgeous. So, I did the unthinkable. (GASP!!!!) I made a slight melodic change:

      * *  Hymn Number 225

By the way, I fully expect to get “hate mail” for these kind of changes. People take hymns very seriously, and they don’t like them to be changed. Hopefully the hate mail will not depress me too much . . .

It turns out that I was actually following a venerable tradition by making this change. My friend, who has a Doctorate in hymnology, told me that all through the centuries, people made slight melodic changes to the hymn tunes, and they got better and better as time went on.

IN ANY EVENT, to get back to my earlier point, I was concerned about the ending phrase. There are some problems with the tune, objectively speaking. For instance, there’s an awful lot of stepwise motion, and (in the last three bars) a real lack of direction for the melody. One could argue it sounds predictable, forced, and uninspired.

But here’s the good news! When I played the hymn on Sunday, I realized the overall melody (and harmonies!) are so powerful and strong, the “weak points” end up not presenting a problem. Somehow, it just “works.” Perhaps it is similar to the Mona Lisa “smile.”

In any event, it’s a really beautiful hymn that almost brought me to tears. I know the title of this post uses hyperbole, but I sincerely do hope you’ll check out the Vatican II Hymnal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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