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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why The Vatican II Hymnal Is The Best Hymn Book Ever Of All Time!

Jeff Ostrowski · May 14, 2013

LL RIGHT, so maybe the title of this Blog post employs a bit of hyperbole. But let me explain where I’m coming from on this. I’m really excited. On Sunday, we sang Dr. Neale’s English translation of “Aeterne Rex altissime,” which is number 360 in the Vatican II Hymnal. In this hymnal, it is paired with a lovely tune called WAREHAM.

You probably know that all the scores for all 750 pages of the Vatican II Hymnal are available online for free. Here’s the hymn I mentioned:

      * *  Hymn Number 360

I specifically chose and paired this tune with several texts because it’s a great melody. What’s interesting is that for several years I worried about the ending. People may or may not be aware of the fact that melodies have rules which they (generally) must obey. Certain intervals, careful use of stepwise motion, and many other things come together to make a great melody. In a few instances in the Vatican II Hymnal, I actually altered sections of traditional hymns because I couldn’t stand the way they were written. I thought I would be excoriated for this, but so far only a handful of people have noticed the changes.

What am I talking about? Well, take the tune CORONATION. The “normal” beginning of this melody goes like this:

My composition teachers would say this melody “suffers from wanderitis.” To borrow a phrase from Dr. Peter Wagner, the melody is “an undigested mass which keeps on turning around the same note in a senseless way.” I mean, once you create a melody like that, where do you stop? Why not just continue, like so?

However, the rest of the tune is fantastic, wonderful, gorgeous. So, I did the unthinkable. (GASP!!!!) I made a slight melodic change:

      * *  Hymn Number 225

By the way, I fully expect to get “hate mail” for these kind of changes. People take hymns very seriously, and they don’t like them to be changed. Hopefully the hate mail will not depress me too much . . .

It turns out that I was actually following a venerable tradition by making this change. My friend, who has a Doctorate in hymnology, told me that all through the centuries, people made slight melodic changes to the hymn tunes, and they got better and better as time went on.

IN ANY EVENT, to get back to my earlier point, I was concerned about the ending phrase. There are some problems with the tune, objectively speaking. For instance, there’s an awful lot of stepwise motion, and (in the last three bars) a real lack of direction for the melody. One could argue it sounds predictable, forced, and uninspired.

But here’s the good news! When I played the hymn on Sunday, I realized the overall melody (and harmonies!) are so powerful and strong, the “weak points” end up not presenting a problem. Somehow, it just “works.” Perhaps it is similar to the Mona Lisa “smile.”

In any event, it’s a really beautiful hymn that almost brought me to tears. I know the title of this post uses hyperbole, but I sincerely do hope you’ll check out the Vatican II Hymnal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“With all the powers of modern music open to him, from romanticism through French impressionism to the German and Russian modernists, he is yet able to confine all these contradictory forces on the groundwork of the Gregorian tradition.”

— Theodor Rehmann (on Msgr. Jules Van Nuffel)

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  • They did a terrible thing
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