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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Why The Vatican II Hymnal Is The Best Hymn Book Ever Of All Time!

Jeff Ostrowski · May 14, 2013

LL RIGHT, so maybe the title of this Blog post employs a bit of hyperbole. But let me explain where I’m coming from on this. I’m really excited. On Sunday, we sang Dr. Neale’s English translation of “Aeterne Rex altissime,” which is number 360 in the Vatican II Hymnal. In this hymnal, it is paired with a lovely tune called WAREHAM.

You probably know that all the scores for all 750 pages of the Vatican II Hymnal are available online for free. Here’s the hymn I mentioned:

      * *  Hymn Number 360

I specifically chose and paired this tune with several texts because it’s a great melody. What’s interesting is that for several years I worried about the ending. People may or may not be aware of the fact that melodies have rules which they (generally) must obey. Certain intervals, careful use of stepwise motion, and many other things come together to make a great melody. In a few instances in the Vatican II Hymnal, I actually altered sections of traditional hymns because I couldn’t stand the way they were written. I thought I would be excoriated for this, but so far only a handful of people have noticed the changes.

What am I talking about? Well, take the tune CORONATION. The “normal” beginning of this melody goes like this:

My composition teachers would say this melody “suffers from wanderitis.” To borrow a phrase from Dr. Peter Wagner, the melody is “an undigested mass which keeps on turning around the same note in a senseless way.” I mean, once you create a melody like that, where do you stop? Why not just continue, like so?

However, the rest of the tune is fantastic, wonderful, gorgeous. So, I did the unthinkable. (GASP!!!!) I made a slight melodic change:

      * *  Hymn Number 225

By the way, I fully expect to get “hate mail” for these kind of changes. People take hymns very seriously, and they don’t like them to be changed. Hopefully the hate mail will not depress me too much . . .

It turns out that I was actually following a venerable tradition by making this change. My friend, who has a Doctorate in hymnology, told me that all through the centuries, people made slight melodic changes to the hymn tunes, and they got better and better as time went on.

IN ANY EVENT, to get back to my earlier point, I was concerned about the ending phrase. There are some problems with the tune, objectively speaking. For instance, there’s an awful lot of stepwise motion, and (in the last three bars) a real lack of direction for the melody. One could argue it sounds predictable, forced, and uninspired.

But here’s the good news! When I played the hymn on Sunday, I realized the overall melody (and harmonies!) are so powerful and strong, the “weak points” end up not presenting a problem. Somehow, it just “works.” Perhaps it is similar to the Mona Lisa “smile.”

In any event, it’s a really beautiful hymn that almost brought me to tears. I know the title of this post uses hyperbole, but I sincerely do hope you’ll check out the Vatican II Hymnal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

They were not ashamed to lay their hands on Sedulius, on Prudentius, on St. Ambrose himself. Only in one or two cases does some sense of shame seem to have stopped their nefarious work. They left “Ave maris stella,” “Jam lucis orto sidere,” and St. Thomas Aquinas’s hymns alone (they would have made pretty work of “Sacris solemniis”). In 1629 their mangled remnants were published.

— Rev’d Adrian Knottesford Fortescue (25 March 1916)

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