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English Setting of Pentecost Sequence | Free Download

Richard J. Clark · May 10, 2013 ·

ENI, SANCTE SPIRITUS, the Sequence for Pentecost Sunday is one of the great jewels of the Roman Rite. The Gregorian Chant is exquisite. The text alone is a treasure—short, simple, profound, and transcendent.

The text reminds us of the Holy Spirit’s protection and comfort. The text reminds us of God’s infinite mercy and forgiveness. We are also called to inward transformation, forgiveness, and compassion: “Bend the stubborn heart and will. Melt the frozen. Warm the chill. Guide the steps that go astray.”

What a gem for the Church! What a gem for our sacred Liturgy!

My humble setting uses the translation by Edward Caswall from the Lyra Catholica. Caswall was ordained an Anglican priest in 1839 and later was a convert to Roman Catholicism. His translations are known for his adherence to Roman Catholic Doctrine, faithfulness to the original text, and pure poetic rhythm. He is also cited for his translations of the Roman Breviary, published in the Lyrica Catholica. (London, 1849)

Free Download:
PDF • “Sequence for Pentecost Sunday | Veni, Sancte Spiritus” | for Schola, Organ or Piano
• Includes separate versions for organ or piano and with optional lower key

COMPOSED THIS SETTING APPROXIMATELY TWENTY years ago or more, perhaps in 1992. I’m not sure. I wrote the piece for tenor Mark Donohoe, a superlative cantor who possesses clarity of diction, humility, and prayerful expression, (and a heart of gold.) Also effective for a schola, this setting has been unusually popular, hopefully reverent, and somewhat worthy of the extraordinary sacred text.

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross. He is also Chapel Organist (Saint Mary’s Chapel) at Boston College. His compositions have been performed worldwide.

“The old man carried the Child, but the Child led the old man.”

The Antiphon for First Vespers of the Feast of the Purification (February 2nd) is beautiful: “The old man carried the Child, but it was the Child who was guiding the old man. The Virgin bore the Child, and after child-bearing was virgin still: whom she bore, him she adored.” —Senex púerum portábat, puer autem senem regébat: quem Virgo péperit, et post partum Virgo permánsit: ipsum quem génuit, adorávit.

—Jeff Ostrowski

A quote from Fr. Valentine Young

I had one brother who was out of the church for quite a few years. When my mother was asked, “Did she worry about him?” I remember her answer: “I don’t worry about him; I just pray for him.” She left that in God’s hands. My mother did not live to see her son return to the Church; but he did, and I was able to celebrate his funeral Mass.

—Jeff Ostrowski

“Theoricam practicamque”

In a book printed by Solesmes Abbey in 1902, “Kyrie Rex Genitor” is also called Theoricam practicamque. Can anyone explain why?

And how does that translate into English? “Theoricam practicamque vitam regens Deus Pater.”

—Jeff Ostrowski

Discussion on Facebook

Far from dreading an encounter with the Iroquois, Fr. Garnier often told us he would be quite content to fall into their hands and remain their prisoner if—while they were torturing him—he at least had a chance of instructing them as long as his torments lasted. If they allowed him to live, it would afford him a golden opportunity to work for their conversion, which was now impossible, since the gateway to their country was closed as long as they were our enemies.

— Father Ragueneau (Jesuit Relations)