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Views from the Choir Loft

The “Basically Good Person”

Fr. David Friel · March 24, 2013

AVE YOU EVER HEARD someone say, “I’m a basically good person”? I hear it all the time. In fact, people probably tell me that exact thing (or something similar) a few times a week. Other times, it is a family member at a funeral who describes the deceased as a “basically good person.” These claims are made with such frequency that they have caused me to think a great deal about them. Would you consider it an overreaction if I suggested that such a way of thinking is the work of the devil?

The statement, itself, is actually true. We are “basically good,” as the story of creation in Genesis teaches us (Genesis 1:31). The mindset behind the statement, however, is what I find unsettling. When someone says, “I’m a basically good person,” it is a sort of gentle admission of imperfection coupled with an aggressive form of sloth. The unspoken premise underlying such a statement is that one need not bother to improve. The improvement of our lives, though—indeed, the changing of our hearts—is central to the Gospel message, which eschews complacency.

The greatest saints are always those who are most aware that they are great sinners. Read the spiritual works of Teresa of Avila. Crack open the autobiography of Ignatius of Loyola. Get to know the sermons of Jean-Marie Vianney. Dust of your copy of the Little Flower’s Story of A Soul. Remember that Blessed John Paul II would often confess daily. When St. Paul wrote about “sinners, of whom I am the worst,” he was not bloviating with false humility. These saints were all keenly aware of their powerlessness over concupiscence and their need for redemption.

This can be a great litmus test for us: if we can’t think of what we should confess, we probably need to spend more time in prayer and self-reflection. This is the practical wisdom of the Delphic oracle, “Know thyself”; knowledge of self is a pre-requisite for knowledge of God. Corollary to that, it is always and everywhere true that the less aware we are of our sinfulness the farther we are from sanctity.

Saint John said it this way: “If we say, ‘We are free of the guilt of sin,’ we deceive ourselves; the truth is not to be found in us” (1 John 1:8). In this modern age we so often speak not of sin, but of “mistakes that were made.” Rather than accuse ourselves of guilt, we prefer simply to admit that we’re not perfect. We view ourselves not as poor sinners, but as “basically good” people.

I propose that the enemy is pleased with these positions.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski
    14th Sunday in Ordinary Time (Year C)
    Our choir is on break during the month of July. However, on the feasts website, the chants have been posted for the 14th Sunday in Ordinary Time (Year C), which is this coming Sunday: 6 July 2025.
    —Jeff Ostrowski
    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“The choir shall henceforth sing or say no anthems of our Lady or other Saints, but only of our Lord, and then not in Latin; but choosing out the best and most sounding to Christian religion they shall turn the same into English, setting thereunto a plain and distinct note for every syllable one: they shall sing them and none other.”

— 1548 Edict of King Edward VI (a heretic) for Lincoln Cathedral

Recent Posts

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  • Bishop François Charrière Vs. Hannibal Bugnini
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  • “My First Year with the Latin Mass” • A Music Director’s Perspective
  • Boston Auxiliary Bishop: “In offering the Traditional Mass for the first time, after removing the vestments, I knelt in the back pew and wept.”

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