1949 Gregorian Accompaniment Treatise (Lapierre)

Corpus Christi Watershed · March 19, 2013

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* * 1949 Gregorian Accompaniment Treatise by Eugène Lapierre (PDF)

• Gregorian chant accompaniment. A new and simple approach according to the theory of the basic modal intervals. • Eugène Lapierre, Member of the Faculty of the Gregorian Institute of America, and the University of Montreal • 103 pages • First Edition – ©1949 by the Gregorian Institute of America, Toledo Ohio. •

Courtesy of Ted Krasnicki:

* * Dr. Lapierre Treatise on Gregorian Accompaniment (PDF)

• Dr. Eugene Lapierre •

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Father Adrian Fortescue on the “Agnus Dei”

Speaking about the AGNUS DEI, Father Fortescue wrote: “Agnus as a vocative is curious, evidently in order to reproduce the original text (John 1:29) exactly.” [Altera die vidit Joannes Jesum venientem ad se, et ait: Ecce agnus Dei, ecce qui tollit peccatum mundi.] Father Fortescue, as usual, is correct; but in some medieval manuscripts you can find “Agne Dei.” Here’s an an example of that.

—Jeff Ostrowski

List • Responses by each bishop!

This incredible website gives each bishop’s response to the recent MOTU PROPRIO Traditionis Custodes, a decree by Pope Francis which seeks to reduce the number of celebrations of the “Extraordinary Form” (Traditional Latin Mass): traditioniscustodes.info

—Jeff Ostrowski

Tomorrow is Sunday…

When you were in school, you would have gotten in trouble if you wrote the Roman Numeral “9” as viiii. You were supposed to write: IX. But look how an ancient manuscript writes “9” as a Roman Numeral. That’s the Introit Ecce Deus for tomorrow’s feast in the Extraordinary Form: The 9th Sunday after Pentecost.

—Jeff Ostrowski

“Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another… It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. […] Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither.”

— Bl. John Henry Cardinal Newman (May of 1879)

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