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Views from the Choir Loft

The New Translation of the Roman Missal

Jeff Ostrowski · February 23, 2013

ORE THAN a billion people currently belong to the Catholic Church. A considerable number of those people speak (or read) English. When the new English translation was introduced, I had expected a tremendous outcry. Why? Because translations, by their very nature, are usually something about which nobody is happy. There’s an old expression: The translator is a traitor.

However, the new translation of the Roman Missal has been around for more than a year, and I have yet to read a single serious article or paper calling for a return to the old translation. I have yet to encounter a single serious Catholic priest or bishop who does not admit that the Roman Missal, Third Edition is a vast improvement. Nor have I seen any serious article making the case that the old translation was more accurate than the current one.

Before going further, let us remind ourselves what the “old ICEL” translation was like. One good way to do this would be to read the following 1990 article by Msgr. Schuler:

          *  Article by Msgr. Richard J. Schuler about the “old” ICEL translation [pdf].

As alluded to above, translations are similar to hymns: everybody always has something to say about them. Everyone always has an opinion. Everybody always wants to toss in his “two cents.” The fact that not one serious person has, for instance, drawn up a chart attempting to show that the old ICEL translation was more accurate than the new astounds me.

What do I, personally, think of the new translation? I think it is a vast improvement and makes a tremendous difference because it is so much more accurate than the previous ICEL translation. For instance, look at the old ICEL version of the “Exsultet” and compare it to the original Latin. It was a travesty and an embarrassment.

I do feel that the new translation is not as beautiful as it might have been. For instance, it pales in comparison to many of the translations used before the Council. ICEL would have been able to produce a much more beautiful translation if they had taken the time to carefully consult the old daily missals (“hand missals”) like the St. Joseph Daily Missal, Fr. Lasance’s Missal, and so forth. Furthermore, some of the “politically correct” phrases sound like nails scratching on a chalk board to my ears. “And peace on earth to people of good will” comes to mind.

Having read numerous articles like the one written by Msgr. Schuler, I can only guess that the almost total lack of serious criticism of the new translation can only be attributed to the unbelievable depravity of the previous ICEL translation (created, I believe, around 1969). As many people have commented over the years, the previous translation (in many instances) was unworthy of any self-respecting first year Latin student. I should add: one of the reasons that the new translation was so much more accurate is that, a few years ago, the Holy Father completely reformed ICEL.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski
7 June 2022 • FEEDBACK

From Chelan, Washington: “CCWatershed is a God-sent resource that I can’t function without! Such great work by the team to bring beauty back to our liturgy!” From Gainesville, Florida: “I am so appreciative of the work, of my brothers and sisters in music!” From Troutman, North Carolina: “Keep up the excellent work in service of the Liturgy!”

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Random Quote

“I vividly remember going to church with him in Bournemouth. He was a devout Roman Catholic and it was soon after the Church had changed the liturgy (from Latin to English). My grandfather obviously didn’t agree with this and made all the responses very loudly in Latin while the rest of the congregation answered in English. I found the whole experience quite excruciating, but my grandfather was oblivious. He simply had to do what he believed to be right.”

— Simon Tolkien (2003)

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