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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

First Impressions of Bishop Sample’s Pastoral Letter on Sacred Music

Aristotle A. Esguerra · February 18, 2013

On January 21 of this year Bishop Alexander Sample of Marquette issued “Rejoice in the Lord Always,” a pastoral letter on Sacred Music in Divine Worship. (H/T to Adam Bartlett of the Chant Café.) You may download it directly from the Diocese of Marquette’s website here.

What struck me the most about this letter is that it calls for the following:

  • Pastors and musicians to possess knowledge of the musical directives as found in Church documents (listed in the appendix) and to base preparations for liturgies on them;
  • An understanding that one prepares for the liturgy instead of plans it (subtle but important distinction);
  • At least one Sunday Mass per parish be a Sung Mass (missa cantata) according to the capabilities of the priest and faithful;
  • An awareness of the nonliturgical nature of the “Recessional Hymn”, calling for an instrumental piece or silence (in Lent);
  • Moving toward the singing of the Proper of the Mass (Entrance/Offertory/Communion chants), while laying down tighter guidelines for hymn substitution of these Propers (which takes place on a widespread basis);
  • Weekday Masses to incorporate some liturgical singing;
  • All capable priests of the diocese to learn to pray the Roman Canon in chant according to the tones in the Missal;
  • All parishes to learn two chant Mass settings (VIII and XVIII);
  • All parishes to conduct Triduum liturgies a cappella from the Gloria of Holy Thursday until the Gloria of the Easter Vigil.

He is set to leave the Marquette Diocese in a couple of months, so I’m unsure how well, how quickly, or if the directives in this Pastoral Letter will be implemented. (I have read some positive reports from last June’s Diocesan Sacred Music Conference, and I understand that he has recently hired a music director to carry out some of the above at the cathedral there.) However, as he will be installed as archbishop of Portland, Oregon on April 2 his presence may very well begin to be felt (albeit indirectly) not only in the churches of the Diocese of Marquette but also in all churches that use materials published by Oregon Catholic Press. (He is also the incoming chairman of OCP by reason of his archbishopric.)

In any case, it’s extremely refreshing to see the chief liturgist of a diocese teach and issue directives about the sacred liturgy that are in continuity with Church teaching. May their number increase.

And readers aware of the Proper of the Mass know that the beginning of the Entrance Antiphon for the Third Sunday of Advent is used for the title of this pastoral letter. Could we finally be seeing the advent of sung liturgy in the Roman Rite as envisioned by the Council Fathers at a diocese-wide level?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Archbishop Alexander K Sample Last Updated: January 1, 2020

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About Aristotle A. Esguerra

Aristotle A. Esguerra has served in the Diocese of Madison since 2009 as music director at the churches of St. Mary, Pine Bluff and St. Ignatius, Mount Horeb, and as the chant instructor to the Cistercian Nuns of Valley of Our Lady Monastery, Prairie du Sac.

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President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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