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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Possessors of a Rich Tradition

Dr. Peter Kwasniewski · February 7, 2013

ATICAN II SAYS that “care should be taken that people can sing in Latin these parts of the Mass.” Why? Because they are our heritage. They come to us from centuries of faith and prayer and art. Our heritage defines who we are. And frankly, it’s not too much to ask people to know the songs, poems, and prayers of their ancestors. How hard is it to learn that “Kyrie eleison” = “Lord, have mercy”? One figures that out in about three seconds. Or the Gloria—this is a hymn that has not changed at all in 1,500 years. We say it week in, week out. One doesn’t have to be a rocket scientist to learn what the Latin words of the Gloria correspond to in English (e.g., “miserere nobis” = “have mercy on us”). So, the idea that we must never use a sacred language for worship because it would prevent “active participation” is simply ludicrous—a thinly-veiled excuse for not making an effort to embrace our heritage, as the Council itself and the Popes before and after it have continually asked us to do.

My experience, in many different settings, has been exactly the opposite. When they are finally exposed to it (as the Council demanded), young people are proud to be the possessors of such a rich tradition: it makes them think about their faith even more, react to it as something obviously different than what the world has to offer, and embrace it more fully. In general, when we give Catholics more to take pride in and take possession of, we are surprised to find that they rise to the challenge and glory in the result. Making things “accessible” by simplification and modernization has been tried and found wanting, again and again. One wonders, with not a little vexation at human myopia, how many more decades will have to pass in which trite tunes and superficial verbiage will be shoved down the throats of Catholics around the world, while the crisis of the mainstream Church continues, escalates, radicalizes, and implodes. I see in my mind’s eye the pathetic spectacle of a Mass, ca. 2035, in which an ancient priest preaches to an empty church while, just off to his left, three or four elderly women croak out Haugen-Haas tunes to the accompaniment of a broken-down piano.

I am even aware of dioceses where the new translation of the Roman Missal has occasioned the choice and imposition of musical settings of the Mass that are even worse, in their discontinuity from tradition and their egregious lack of good taste, than the tripe that was being served up before. One asks oneself: Is this what the new translation has gotten us? One wonders if the operative motto might be: “Boldly Leading the Way into the 1970s.” Quite as if Sacrosanctum Concilium 116, Blessed John Paul II’s Ecclesia de Eucharistia, Pope Benedict XVI’s Sacramentum Caritatis, and a host of other documents had never even been written and promulgated! The strategy of the dying liberals is to ignore, ignore, ignore the Magisterium in the hopes that it will just go away.

“This, too, shall pass.” Meanwhile, the chapels of traditional Catholicism will continue to expand and multiply, bursting their seams with countless children in homeschooling networks, altar boys in cassock and surplice, choirs and scholas, sodalities, and so many of the trimmings and trappings of a genuine Catholic culture (or, I should say, counterculture). The grim watchmen of the liberal Church try very hard not to notice this demographic shift and, when they notice it, bitterly dismiss it as reactionary nostalgia and postmodern escapism. We can be patient and put up with the whining and hand-wringing of our foes, for they will live only a few short years on this earth, but the Tradition of the Church, already 2,000 years old, will effortlessly outlast them—indeed, will never die, and will live on in the hearts of all who love the beautiful and the eternal. Daily winning to herself converts and champions, the traditional Church in her perpetual youth is the real answer to the crisis of our wayward age.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Bishops have a duty towards both wise and foolish. They have to rouse the devotion of the carnal people with material ornament, since they are incapable of spiritual things.

— St. Bernard of Clairvaux (†1153)

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