Views from the Choir Loft

Divine Intimacy

Fr. David Friel · February 3, 2013

E THINK WE KNOW PEOPLE. All of us do. Maybe it’s a spouse or a roommate or a best friend. We think we know them because we know their handwriting; we know their pet words & phrases; we can predict the play-by-play of their morning routine; we can identify a sweater as theirs just by the smell; we can recognize their footsteps coming down the staircase.

Every single one of us has a few people in our lives that we know that well. But even all that, I daresay, is shallow by comparison to the way we are known by God.

The thirteenth chapter of the First Letter to the Corinthians is home to the famous passage that begins, “Love is patient, love is kind.” After all the talk about love, St. Paul goes into a comparison between life on Earth and life in heaven. He says: “At present I know partially; then I shall know fully, as I am fully known” (1 Corinthians 13:12).

So many people wander through life longing to feel like somebody truly knows and understands them, with all their intricacies and subtleties. To be “fully known” by God must be an extraordinary sensation! The good news is that we don’t have to wait to get to heaven to experience it. God has known us fully since the moment He created us. As He says to the Prophet Jeremiah: “Before I formed you in the womb, I knew you; before you were born, I dedicated you” (Jeremiah 1:5).

Is it possible to reach a very deep level of intimacy with a human person? Absolutely. But no human relationship can measure up to the incomparable intimacy we have with God, Who knows us better than we know ourselves.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

“Music List” • 19th in Ordinary Time (Year C)

Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 19th Sunday in Ordinary Time (10 August 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the feasts website.

—Jeff Ostrowski

This Sunday’s Communion Antiphon

This coming Sunday—10 August 2025—is the 19th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON is really gorgeous, and two of its features are worth mentioning. First of all, the Gospel reading assigned is from Saint Luke, whereas the the antiphon—although it matches the account—comes from Saint Matthew. (If anyone can point to a similar example, please notify me.) Furthermore, if you look at the authentic Gregorian Chant version posted on the feasts website, you’ll notice that it’s MODE III but ends on the ‘wrong’ note. A comparable instance of such a ‘transposed’ chant would be KYRIE IV.

—Jeff Ostrowski

Using “Ye” Vs. “You” Correctly

Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.

—Jeff Ostrowski

Pope Pius XII Hymnal?

Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.

—Corpus Christi Watershed

“Hybrid” Chant Notation?

Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.

—Corpus Christi Watershed

Antiphons Don’t Match?

A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).

—Corpus Christi Watershed