• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Little Christmas

Fr. David Friel · January 7, 2013

S A STUDENT in grade school & high school, I always “brown-bagged” my lunch. Every day of first through twelfth grades, I ate a peanut butter & jelly sandwich and some type of granola bar. In grade school, I would have a Capri Sun to drink, and in high school I switched to bottled water. So the contents of my brown bag were usually exactly the same. On a few select days, though, my mom would sneak something extra into my lunch. One of those days was always my birthday, and another one was January 6th, the Epiphany—what she would always call “Little Christmas.” Each year, I would discover a little wrapped present in my lunch bag on January 6th. That was my mom’s way of celebrating the Epiphany with us.

Why do people give gifts? What is the point of gift-giving? It’s certainly about more than just transferring items from one person to another. Most people give gifts to people they care about, which tells us something about the meaning of gift giving. We give gifts to recognize the value—the intrinsic worth—of the person to whom we’re giving the gift. So, when we give someone a gift, we are saying that we value that person.

The feast of the Epiphany recalls the day on which the three kings brought gifts to the newborn Baby Jesus. They brought gifts because they valued, respected, & appreciated this Baby. Each of their gifts represents something about Whom they believed this Child to be.

The first king brought gold. Gold was a precious metal, reserved only for use in the palace and jewelry of a king. So, by bringing Jesus gold, the first wise man professed his faith that Jesus was his true King.

The second king brought frankincense. There was only one use for frankincense in the culture of the Jews. It was burned around-the-clock in the Temple at the “Altar of Incense.” So, just as we still use incense today, even then it was something reserved for the worship of God. By bringing Jesus frankincense, the second wise man professed his faith that Jesus was his God.

The third king brought myrrh. What is myrrh? Myrrh is a sort of perfume, and it had one major purpose in ancient cultures. It was the perfume used to anoint the body of someone who died. By bringing Jesus myrrh, the third wise man professed his faith that Jesus was his Savior. As Bishop Sheen put it, most people come into this world to live, whereas Jesus was born to die.

The three wise men brought gold, frankincense, & myrrh because they knew that He was a King, that He was God, and that He would one day die to set all men free. What gift are we bringing to Jesus right now? Perhaps we value the mercy God has shown us, so we’ll give Him the gift this week of being merciful to someone who bothers us. Maybe we value God’s peace, so we’ll give Him the gift of working toward peace in our family. When we assist at Mass, we offer to God bread and wine, which become His Sacred Body & Precious Blood.

It’s easy to give someone socks or a video game or a gift card. But, can we go so far as to give God our very hearts, entrusting everything to Him? It is hard, but it is necessary. After all, at Christmas, Jesus gave us the gift of Himself. Can we return the favor?

Giving a gift to someone is a sign that we care about the other person—that we value them. Those little wrapped gifts my mom would throw in my lunch bag might have been little, but they meant an awful lot. How pleased God would be with even the small gift of our entire lives!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

A priest celebrating the Mass “ad orientem” is no more turning his back on the people than a teacher leading her students in the “Pledge of Allegiance” is slighting them by turning her back on them and facing the flag with them.

— Archbishop Salvatore Cordileone (6 April 2025)

Recent Posts

  • 💲 5.00 💵
  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”
  • PDF • “3-Voice Motet” (Father De Laet)
  • PDF Download • “Hymn for 2 Voices”

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.