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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

What Jesus Looked Like

Fr. David Friel · December 21, 2012

HAT DID JESUS LOOK LIKE? Do you have an image of Jesus that comes to mind when you hear His name? Maybe He looked like Chase Utley. Or maybe He looked like the Brawny paper towel guy. I personally like to think Jesus had red hair. But what did Jesus actually look like?

Your initial reaction might be to say, “Well, we really don’t know. That was 2,000 years ago, and there are no photographs around, so we really can’t say for sure.” But that’s not true. We can say for sure what Jesus looked like. We may not know for certain whether he had straight or curly hair or light or dark skin. But we can say, without a doubt, that He looked like . . . Mary.

Jesus is the Son of God but, when He chose to be born into time, He chose to subject Himself to the realities of human existence. He even became subject to the laws of science, which He, Himself, created. One of those realities of human existence is genetics. As we learned in high school biology, we all inherit genetic traits from our parents. One of the first people to study this—and the person now considered to be the “Father of Modern Genetics”—was Gregor Mendel (an Augustinian priest). As he, and those who came after him, could tell us, a child’s appearance is determined by the genes he or she receives from the parents.

So how did this work in Jesus’ case? Scripture—from Isaiah to Luke—emphatically makes the point that Jesus was born of the Virgin Mary. As we say in the creed, Mary conceived by the power of the Holy Spirit, not by relations with a man. So, because of the astonishing truth that Jesus was born of a virgin Mother, we can say that Jesus received all His genetic material from Mary. As a result, Jesus & Mary would have shared a very strong physical resemblance.

Of course, outward appearance is not what ultimately matters. Many young people struggle with being overly concerned about their appearance. They often feel pressured to resemble this or that famous person, or even this or that particular classmate. The truth is that God has made each person uniquely beautiful, so there is no need to try to look like anybody else. But, if it is not our outward appearance that ultimately matters, what is it? What does ultimately matter?

What ultimately matters is our interior resemblance to Jesus. The interior resemblance of Mary & Jesus was just as strong as their physical resemblance. They resemble each other in mercy, in gentleness, in compassion; they resemble each other in forgiveness, in love for the poor, in selfless sacrifice. Insofar as we resemble Mary, we also resemble her Son.

Every one of us is a reflection of our parents. My dad has red hair and big ears, and so do I. But we aren’t just children of our parents. We’re also children of God. Whereas our physical resemblance to our parents comes naturally, our interior resemblance to Mary & Jesus takes some work. So, let’s resolve to put some time and energy into fostering that resemblance. Let’s put aside our gossip and our grudges. Let’s put aside our judgmental attitudes and our laziness. Let’s put aside our pride and our jealousy. Let’s make time for our family and friends. Let’s make time for prayer and for service.

If we do that, the image of the Christ Child will be born again in us, and, when people see us, they will see the face of Christ.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

It is clear the Church is facing a grave crisis. Under the name of “the new Church” and “the post-conciliar Church,” a different Church from that of Jesus Christ is now trying to establish itself: an anthropocentric society threatened with imminent apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenicism, or adaptation.

— Cardinal Henri de Lubac (29 August 1967)

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