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“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

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Views from the Choir Loft

A Mini-Retreat

Fr. David Friel · August 6, 2012

The Lectionary for Mass is a mystery to most folks, even to those who are very involved in parish life. One simple thing to know about the Sunday readings is that they run on a three-year cycle. In Year A, for example, we hear mostly from the Gospel of Matthew. In Year B, we mostly read from Mark. And, in Year C, the Gospels come from Luke.

Right now, we’re in Year B—the year of Mark. Yet, the Gospel for this Sunday is taken not from Mark, but from John. This week, and actually for the next four Sundays, the Church reads from the same chapter: John, chapter 6. Why? What’s going on? What is this foray into John in the middle of the Year of Mark all about?

Well, John chapter 6 is a special chapter. The Gospel of John doesn’t have any account of the Last Supper, when Jesus instituted the Eucharist. That’s not to say, of course, that John includes no Eucharistic theology. He just goes about it differently than Matthew, Mark, & Luke (what are called the “Synoptic Gospels”). The main way John goes about teaching us about the Eucharist is through chapter 6 (what is called the “Bread of Life Discourse”). So, over the course of these five weeks every three years, we make a mini-retreat on the topic of the Eucharist, which is certainly a worthwhile subject.

So, what happens this week in John 6:1-15? This is the story of the “feeding of the five thousand” (which, interestingly, is one of the only stories about Jesus recorded in all four of the Gospels). This story is drenched in Eucharistic overtones, if we look at it closely.

The very first verses tell us that “Jesus went across the Sea of Galilee” and that “a large crowd followed Him.” So there’s something magnetic about Jesus. The people want to follow Him and to be with Him. It reminds me of the words of the Third Eucharistic Prayer: “You never cease to gather a people to Yourself, so that, from the rising of the sun to its setting, a pure sacrifice may be offered to Your name.” Jesus is always gathering us to Himself.

Then what? Jesus wants to feed the people, but they only have “five barley loaves and two fish.” That is all they have, and they don’t know what to do with it. So they give it to Jesus. In much the same way, the faithful gather for Mass with nothing but a bunch of hosts made from unleavened bread and some basic wine. They usually sit on a little table towards the back of the church, waiting to be brought forward in procession. What do we do with them? We give them to the priest, who stands in the place of Christ and, at the offertory, offers the meager bread and wine to become something more.

Then what? John tells us that “Jesus took the loaves, gave thanks, and distributed them.” We do the very same thing in every Mass. The priest “takes” the bread, he “gives thanks” over it, he “breaks” it during the Lamb of God, and then he “distributes” the Eucharist to those who are present. Take, bless, break, give: that’s the rhythm of the Eucharist! The people receive and have their fill.

Next, the Lord tells His disciples to “gather the fragments left over.” We do that, too, at every Mass. The remaining consecrated hosts are gathered together and placed into the tabernacle. The Eucharist is reserved there to be taken to the sick and for our prayer and adoration as we make visits throughout the day or week.

This Gospel passage is, indeed, drenched with Eucharistic overtones. What Jesus did that day was a tremendous miracle, and it was a clear foreshadowing of the Sacrament He would later establish the night before He died. We’re going to read the rest of this chapter over the next four weeks as we make our mini-retreat on the Eucharist. Maybe it would be a good idea, with the extra time we have in the summer lull, to sit down and read the chapter straight through. It would take 10 minutes, and it would put John’s theology of the Eucharist in perspective for us. Consider it your summer homework for this week: bust out your Bible, dust it off, and read John chapter 6.

When we read the Word of God, just like when we receive Him in the Eucharist, we have something to chew on. The Lord allows us to have our fill.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski
    Music Director Job • $80,000 per year
    Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!
    —Jeff Ostrowski
    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The 1960s reformers had no chance of success since their goal was “recasting from top to bottom—and in a few months!—an entire liturgy which had required twenty centuries to develop.”

— Professor Louis Bouyer, close friend of Pope Saint Paul VI

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