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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

It’s Personal

Fr. David Friel · June 5, 2012

As a kid growing up, I went to Our Lady of Mt. Carmel School in Doylestown, Pennsylvania. Sometime—I believe around 4th grade—a new kid moved into the area and joined our class. For whatever reason, I became friends with him, and I can distinctly remember the first time I called his house. Like most kids that age, I always got nervous before making phone calls, and my mom would prep me with what to say. So, when I called my friend’s house and his mom answered, I said, as though from a script, “Good morning, this is David Friel. May I please speak with John Smith?”

She replied, “Which one?” I froze. That wasn’t in the script! My mom never prepared me for that!

I came to find out that not only was my friend’s name John Smith, but his father had the same name. And not only that, but his paternal grandfather also lived in the house, and he, too, had the same name. We eventually came up with a system: my friend became just “John,” his dad became “Mr. Smith,” and his grandfather, inventively enough, became “Mr. Mr. Olenick.” Since there were three different people with the same name, I had to do something to specify to whom I was speaking.

When you pray, to Whom do you pray? If your answer is God, let me suggest that we should clarify that. We celebrated this past Sunday the Solemnity of the Most Holy Trinity, the day on which we highlight our belief in a Trinity of three Persons Who are one God—three distinct People, Who go by the one name of “God.” So, perhaps it would be good for us to specify, when we pray, precisely to Whom we are praying.

In the course of a single day, we might pray to all three members of the Trinity, but that doesn’t preclude us from having a unique relationship with each of them. Perhaps we had a troubled relationship with our human father, and so we feel most comfortable praying to God the Father. Maybe we can really relate to Jesus, since He has a human nature, so we want to pray to Him. Or maybe you really need special inspiration, and so you turn to the Holy Ghost.

Why does it matter? Why can’t we just pray generically to “God” and let Him sort out where the prayers go?

Because God is not just a cabinet with different mail slots; nor is He just some amorphous blob in the clouds. God is a Person—three distinct, though not separate, Persons. When I wanted to talk to my friend, I couldn’t just call and speak to “John Smith-ness.” I had to specify which John Smith—which person. In the same way, when we talk to the Lord, we can do better than just addressing “God.” We can specify the Father or the Son or the Holy Spirit.

The fabulous news for us is that, because God is a Personal Being, we can have a relationship with Him. He’s not just a rock or a piece of furniture. He has Personality, to which we can relate. And, for that reason, prayer is a relationship, not just the filing of a memo with God.

If we learn to pray in this way, we may discover sides to God that we’ve never before encountered. We may come to experience the Father, Son, and Holy Spirit more deeply, more vibrantly, and more personally.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The chapter orders that any cathedral singer or instrumentalist who uses a paid leave of absence to try out for a post elsewhere shall automatically forfeit his post at Seville Cathedral.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla Cathedral: Chapter Resolution (7 September 1565)

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  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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