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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Resurrected Christ

Fr. David Friel · April 24, 2012

I’ve been annoyed all this week. You know why? Because I haven’t been able to watch the Phillies. You know why? Because they’ve been on the West coast since Monday, and the games have all started at 10:15 at night. I’m what you would call a diehard Phillies fan, but there’s no way I am going stay up to watch a baseball game that begins at 10:15 PM. It just ain’t happening.

I can tell you, though, that they’ve won 3 games and lost 4 games since Monday. How do I know their dismal week’s record? I wasn’t there, and I didn’t see it on TV or hear it on the radio. So, how do I know how the games turned out? Simple: I read about it in the paper.

Why do I mention all this? The Gospels from the last two Sundays recount very similar occasions of the resurrected Lord appearing to the disciples. I think sometimes when we hear these stories, we get jealous. After all, the risen Christ really appeared to the disciples; He showed them the wounds in His hands and His feet; He even ate a meal with them. How come those disciples got to have that experience, but we can’t? Wouldn’t it be so much easier to believe if the risen Christ appeared to us?

I’m not so sure. Think about this: if I can believe that the Phillies won 3 of their games last week because I read about it in The Inquirer, is it really that unreasonable to believe what the Gospels tell us about the Life of Christ? Sure, you can’t believe everything you read, but it’s reasonable to trust the sports section, because a reporter was actually there, watching the game, so that he could tell all of us back home on the East coast what happened.

It’s far more reasonable to trust the Sacred Scriptures, which aren’t simply the work of a staff reporter. The Bible is inspired by God and written by actual eyewitnesses who lived with Jesus and saw Him and touched Him and broke bread with Him. St. Peter said it, himself, in the Acts of the Apostles: “The Author of Life you put to death, but God raised Him from the dead; of this we are witnesses.”

Think of another example: I’ve never been to Utah, but I believe that it exists. That’s a reasonable thing to believe. No one would call me crazy for believing in Utah, even though I’ve never been there. In much the same way, having faith in Jesus and in His Resurrection is reasonable. We have it on good authority.

The modern, empiricist idea that we need to have physical evidence presented to us before we can ever believe something (aka, the “verification principle”) is ridiculous. If we used that standard for everything in life, I would have no reason to believe that Utah exists. So, why do we sometimes try to apply that standard to faith? We live in a time that exalts scientific proof and disparages religious faith. There should, however, be a great harmony between the two, since both science and faith are reasonable. We advocate for Fides ET ratio.

The Resurrection accounts should never make us jealous. We don’t need to have been there—in the Upper Room or at the tomb—in order to encounter and believe in the risen Christ. The Scriptures are worthy of our trust, and faith is a virtue that could stand to be strengthened in all of us.

Through the testimony of the Scriptures and the gift of faith, we, too—like Peter and the Apostles—are witnesses of the Resurrection!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Palestrina wrote two Masses in honor of the Blessed Virgin—one “a 6” before the Council of Trent, consequently with the tropes, and first published in 1570. In 1599 it was republished in Palestrina “Missarum Liber III” with the tropes removed, and in their place the liturgical words of the “Gloria” reiterated.

— Henry Coates

Recent Posts

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  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”

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