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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Resurrected Christ

Fr. David Friel · April 24, 2012

I’ve been annoyed all this week. You know why? Because I haven’t been able to watch the Phillies. You know why? Because they’ve been on the West coast since Monday, and the games have all started at 10:15 at night. I’m what you would call a diehard Phillies fan, but there’s no way I am going stay up to watch a baseball game that begins at 10:15 PM. It just ain’t happening.

I can tell you, though, that they’ve won 3 games and lost 4 games since Monday. How do I know their dismal week’s record? I wasn’t there, and I didn’t see it on TV or hear it on the radio. So, how do I know how the games turned out? Simple: I read about it in the paper.

Why do I mention all this? The Gospels from the last two Sundays recount very similar occasions of the resurrected Lord appearing to the disciples. I think sometimes when we hear these stories, we get jealous. After all, the risen Christ really appeared to the disciples; He showed them the wounds in His hands and His feet; He even ate a meal with them. How come those disciples got to have that experience, but we can’t? Wouldn’t it be so much easier to believe if the risen Christ appeared to us?

I’m not so sure. Think about this: if I can believe that the Phillies won 3 of their games last week because I read about it in The Inquirer, is it really that unreasonable to believe what the Gospels tell us about the Life of Christ? Sure, you can’t believe everything you read, but it’s reasonable to trust the sports section, because a reporter was actually there, watching the game, so that he could tell all of us back home on the East coast what happened.

It’s far more reasonable to trust the Sacred Scriptures, which aren’t simply the work of a staff reporter. The Bible is inspired by God and written by actual eyewitnesses who lived with Jesus and saw Him and touched Him and broke bread with Him. St. Peter said it, himself, in the Acts of the Apostles: “The Author of Life you put to death, but God raised Him from the dead; of this we are witnesses.”

Think of another example: I’ve never been to Utah, but I believe that it exists. That’s a reasonable thing to believe. No one would call me crazy for believing in Utah, even though I’ve never been there. In much the same way, having faith in Jesus and in His Resurrection is reasonable. We have it on good authority.

The modern, empiricist idea that we need to have physical evidence presented to us before we can ever believe something (aka, the “verification principle”) is ridiculous. If we used that standard for everything in life, I would have no reason to believe that Utah exists. So, why do we sometimes try to apply that standard to faith? We live in a time that exalts scientific proof and disparages religious faith. There should, however, be a great harmony between the two, since both science and faith are reasonable. We advocate for Fides ET ratio.

The Resurrection accounts should never make us jealous. We don’t need to have been there—in the Upper Room or at the tomb—in order to encounter and believe in the risen Christ. The Scriptures are worthy of our trust, and faith is a virtue that could stand to be strengthened in all of us.

Through the testimony of the Scriptures and the gift of faith, we, too—like Peter and the Apostles—are witnesses of the Resurrection!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

Recent Posts

  • Pipe Organ “Answers” in Plainsong?
  • “Gregorian Chant Quiz” • 24 March 2026
  • “Versions of the Psalter” • Jeff Interviews Top Biblical Scholar: Dr. Mark Giszczak
  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)

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