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Views from the Choir Loft

St. Joseph Triduum — Installment No. 3

Fr. David Friel · March 21, 2012

If you’re a father, congratulations. What a beautiful vocation—a role that should make you very proud. I suspect that most fathers can think back and remember the moment when they first learned they were fathers. I imagine it was a moment of exhilarating joy. I imagine it felt like having just received an awesome, precious gift.

In fact, I don’t have to imagine it. I experienced that tremendous sense of joy on the day of my ordination. That day, when the bishop laid hands on my head and prayed over me, I became a father. A spiritual father, not a human father—but a father nonetheless.

I confess that being called “Father” it is still a bit strange for me. I’m 26 years old, so, after Mass, there are people who are literally three times my age coming up to me, calling me “Father.” It’s strange, to be sure, but it’s not inappropriate. Spiritual fatherhood, after all, is not something less than human fatherhood.

We call God our Father because Jesus referred to Him as Abba and taught us to do the same. Does that mean that God is kind of like a human father? Does it mean that He might be able to identify with the experiences of all the fathers in the world?

No. It’s exactly the opposite! God is not “kind of like a human father.” Human fathers, rather, are kind of like God the Father. God the Father is the only true Father; true Fatherhood resides in Him. All of us who are fathers on Earth—whether natural fathers or spiritual fathers—participate in the Fatherhood of God. We are the shadow, and God is the reality; we are the imitation, and God is the real deal.

So, in God we see what it means to be a father. Being a father means to bring forth life. The moment a man becomes a human father is the moment when he and his wife conceive their first child. For me, as a spiritual father, the way in which I bring forth life is different. I bring forth life by baptizing children of men and making them children of God. I bring forth life by making present the Holy Eucharist. I bring forth life by binding up the wounds of sin in confession. I bring forth life by drawing people to Christ.

Spiritual fatherhood and natural fatherhood are not separate things. Nor is one better than the other. They are simply two different reflections of God’s own Fatherhood. So, when we say that Saint Joseph was the “foster father” of Jesus, I don’t think we should understand that to mean something less than a natural father, either. While Saint Joseph was not a biological father to Jesus, was he not an image of the Fatherhood of God? Imagine the Gospel scene (Matthew 1:18-25) in which Joseph found out that he was to be the foster father of Jesus. It may not have initially been a moment filled with great joy. Joseph and Mary were betrothed, but not yet married, and Joseph knew he was not the natural father of this Child. So this was what we would call today a “crisis pregnancy.”

But, as the same scene relates, an angel appeared to Joseph in a dream to reassure him. The angel said, “Joseph, son of David, do not be afraid to take Mary into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus.” The fact that the angel directed Joseph to name the Child is significant. It meant, indirectly, that Joseph was to be the father, since naming a child was the duty of the father in Jewish culture.

Saint Joseph, therefore, was really a father. He was commanded to be so by God, through an angel. And not only was he a father, but he was the best of fathers. Joseph taught Jesus many things. Together with Mary, Joseph taught Him to walk and to speak. He taught Jesus to swing a hammer and how to use a saw. I’ll even bet that Joseph taught Jesus how to play a few games.

But imagine some of the other things Joseph taught Him—some of the really important things. For instance, Jesus became a great leader. Joseph was the first to teach Him leadership skills. Jesus, we say, took the Church as His Bride. Well, it was Joseph who taught Him how to love a bride. Jesus made the ultimate sacrifice on the Cross. He learned that, too, from Joseph, who made many sacrifices as a family man in Nazareth.

Joseph was a good, strong, manly father. Our world needs many more fathers like him. It might be fair to say that there is a crisis of fatherhood in the world—among both natural and spiritual fathers. God is the only perfect Father, but Joseph was a good one. Joseph certainly had a unique situation. He was married to the Immaculate Conception, the only sinless woman in history, and his Son happened to be perfect, too, since He was divine. Can you imagine living in that house?

Joseph was the only sinner in the Holy Family, and that’s what makes him such a great model for all of us, who are sinners like him. What a wonderful thing it would be if young people would pray for their parents. They could pray for their mothers, that they might be like Mary. They could pray for their fathers, that they might imitate Saint Joseph. And parents could pray for their children, that they might be like Jesus. All of us, moreover, could pray for priests, that they might be good fathers—not perfect fathers, but good fathers.

With the prayers of Saint Joseph, may all fathers truly bring forth life, and may all of our families become holy families! Good Saint Joseph, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The argument moves from the existence of the thing to the correctness of the thing: what is, ought to be. Or, a popular variant: if a thing is, it doesn’t make any difference whether it ought to be—the correct response is to adjust, to learn to live with the thing.”

— ‘L. Brent Bozell, Jr.’

Recent Posts

  • PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
  • “Music List” • Pentecost Sunday

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