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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St. Joseph Triduum — Installment No. 3

Fr. David Friel · March 21, 2012

If you’re a father, congratulations. What a beautiful vocation—a role that should make you very proud. I suspect that most fathers can think back and remember the moment when they first learned they were fathers. I imagine it was a moment of exhilarating joy. I imagine it felt like having just received an awesome, precious gift.

In fact, I don’t have to imagine it. I experienced that tremendous sense of joy on the day of my ordination. That day, when the bishop laid hands on my head and prayed over me, I became a father. A spiritual father, not a human father—but a father nonetheless.

I confess that being called “Father” it is still a bit strange for me. I’m 26 years old, so, after Mass, there are people who are literally three times my age coming up to me, calling me “Father.” It’s strange, to be sure, but it’s not inappropriate. Spiritual fatherhood, after all, is not something less than human fatherhood.

We call God our Father because Jesus referred to Him as Abba and taught us to do the same. Does that mean that God is kind of like a human father? Does it mean that He might be able to identify with the experiences of all the fathers in the world?

No. It’s exactly the opposite! God is not “kind of like a human father.” Human fathers, rather, are kind of like God the Father. God the Father is the only true Father; true Fatherhood resides in Him. All of us who are fathers on Earth—whether natural fathers or spiritual fathers—participate in the Fatherhood of God. We are the shadow, and God is the reality; we are the imitation, and God is the real deal.

So, in God we see what it means to be a father. Being a father means to bring forth life. The moment a man becomes a human father is the moment when he and his wife conceive their first child. For me, as a spiritual father, the way in which I bring forth life is different. I bring forth life by baptizing children of men and making them children of God. I bring forth life by making present the Holy Eucharist. I bring forth life by binding up the wounds of sin in confession. I bring forth life by drawing people to Christ.

Spiritual fatherhood and natural fatherhood are not separate things. Nor is one better than the other. They are simply two different reflections of God’s own Fatherhood. So, when we say that Saint Joseph was the “foster father” of Jesus, I don’t think we should understand that to mean something less than a natural father, either. While Saint Joseph was not a biological father to Jesus, was he not an image of the Fatherhood of God? Imagine the Gospel scene (Matthew 1:18-25) in which Joseph found out that he was to be the foster father of Jesus. It may not have initially been a moment filled with great joy. Joseph and Mary were betrothed, but not yet married, and Joseph knew he was not the natural father of this Child. So this was what we would call today a “crisis pregnancy.”

But, as the same scene relates, an angel appeared to Joseph in a dream to reassure him. The angel said, “Joseph, son of David, do not be afraid to take Mary into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus.” The fact that the angel directed Joseph to name the Child is significant. It meant, indirectly, that Joseph was to be the father, since naming a child was the duty of the father in Jewish culture.

Saint Joseph, therefore, was really a father. He was commanded to be so by God, through an angel. And not only was he a father, but he was the best of fathers. Joseph taught Jesus many things. Together with Mary, Joseph taught Him to walk and to speak. He taught Jesus to swing a hammer and how to use a saw. I’ll even bet that Joseph taught Jesus how to play a few games.

But imagine some of the other things Joseph taught Him—some of the really important things. For instance, Jesus became a great leader. Joseph was the first to teach Him leadership skills. Jesus, we say, took the Church as His Bride. Well, it was Joseph who taught Him how to love a bride. Jesus made the ultimate sacrifice on the Cross. He learned that, too, from Joseph, who made many sacrifices as a family man in Nazareth.

Joseph was a good, strong, manly father. Our world needs many more fathers like him. It might be fair to say that there is a crisis of fatherhood in the world—among both natural and spiritual fathers. God is the only perfect Father, but Joseph was a good one. Joseph certainly had a unique situation. He was married to the Immaculate Conception, the only sinless woman in history, and his Son happened to be perfect, too, since He was divine. Can you imagine living in that house?

Joseph was the only sinner in the Holy Family, and that’s what makes him such a great model for all of us, who are sinners like him. What a wonderful thing it would be if young people would pray for their parents. They could pray for their mothers, that they might be like Mary. They could pray for their fathers, that they might imitate Saint Joseph. And parents could pray for their children, that they might be like Jesus. All of us, moreover, could pray for priests, that they might be good fathers—not perfect fathers, but good fathers.

With the prayers of Saint Joseph, may all fathers truly bring forth life, and may all of our families become holy families! Good Saint Joseph, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

Recent Posts

  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”

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