• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

St. Joseph Triduum — Installment No. 3

Fr. David Friel · March 21, 2012

If you’re a father, congratulations. What a beautiful vocation—a role that should make you very proud. I suspect that most fathers can think back and remember the moment when they first learned they were fathers. I imagine it was a moment of exhilarating joy. I imagine it felt like having just received an awesome, precious gift.

In fact, I don’t have to imagine it. I experienced that tremendous sense of joy on the day of my ordination. That day, when the bishop laid hands on my head and prayed over me, I became a father. A spiritual father, not a human father—but a father nonetheless.

I confess that being called “Father” it is still a bit strange for me. I’m 26 years old, so, after Mass, there are people who are literally three times my age coming up to me, calling me “Father.” It’s strange, to be sure, but it’s not inappropriate. Spiritual fatherhood, after all, is not something less than human fatherhood.

We call God our Father because Jesus referred to Him as Abba and taught us to do the same. Does that mean that God is kind of like a human father? Does it mean that He might be able to identify with the experiences of all the fathers in the world?

No. It’s exactly the opposite! God is not “kind of like a human father.” Human fathers, rather, are kind of like God the Father. God the Father is the only true Father; true Fatherhood resides in Him. All of us who are fathers on Earth—whether natural fathers or spiritual fathers—participate in the Fatherhood of God. We are the shadow, and God is the reality; we are the imitation, and God is the real deal.

So, in God we see what it means to be a father. Being a father means to bring forth life. The moment a man becomes a human father is the moment when he and his wife conceive their first child. For me, as a spiritual father, the way in which I bring forth life is different. I bring forth life by baptizing children of men and making them children of God. I bring forth life by making present the Holy Eucharist. I bring forth life by binding up the wounds of sin in confession. I bring forth life by drawing people to Christ.

Spiritual fatherhood and natural fatherhood are not separate things. Nor is one better than the other. They are simply two different reflections of God’s own Fatherhood. So, when we say that Saint Joseph was the “foster father” of Jesus, I don’t think we should understand that to mean something less than a natural father, either. While Saint Joseph was not a biological father to Jesus, was he not an image of the Fatherhood of God? Imagine the Gospel scene (Matthew 1:18-25) in which Joseph found out that he was to be the foster father of Jesus. It may not have initially been a moment filled with great joy. Joseph and Mary were betrothed, but not yet married, and Joseph knew he was not the natural father of this Child. So this was what we would call today a “crisis pregnancy.”

But, as the same scene relates, an angel appeared to Joseph in a dream to reassure him. The angel said, “Joseph, son of David, do not be afraid to take Mary into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus.” The fact that the angel directed Joseph to name the Child is significant. It meant, indirectly, that Joseph was to be the father, since naming a child was the duty of the father in Jewish culture.

Saint Joseph, therefore, was really a father. He was commanded to be so by God, through an angel. And not only was he a father, but he was the best of fathers. Joseph taught Jesus many things. Together with Mary, Joseph taught Him to walk and to speak. He taught Jesus to swing a hammer and how to use a saw. I’ll even bet that Joseph taught Jesus how to play a few games.

But imagine some of the other things Joseph taught Him—some of the really important things. For instance, Jesus became a great leader. Joseph was the first to teach Him leadership skills. Jesus, we say, took the Church as His Bride. Well, it was Joseph who taught Him how to love a bride. Jesus made the ultimate sacrifice on the Cross. He learned that, too, from Joseph, who made many sacrifices as a family man in Nazareth.

Joseph was a good, strong, manly father. Our world needs many more fathers like him. It might be fair to say that there is a crisis of fatherhood in the world—among both natural and spiritual fathers. God is the only perfect Father, but Joseph was a good one. Joseph certainly had a unique situation. He was married to the Immaculate Conception, the only sinless woman in history, and his Son happened to be perfect, too, since He was divine. Can you imagine living in that house?

Joseph was the only sinner in the Holy Family, and that’s what makes him such a great model for all of us, who are sinners like him. What a wonderful thing it would be if young people would pray for their parents. They could pray for their mothers, that they might be like Mary. They could pray for their fathers, that they might imitate Saint Joseph. And parents could pray for their children, that they might be like Jesus. All of us, moreover, could pray for priests, that they might be good fathers—not perfect fathers, but good fathers.

With the prayers of Saint Joseph, may all fathers truly bring forth life, and may all of our families become holy families! Good Saint Joseph, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“So, as in delirium a man talks in a long-forgotten tongue, now—when her heart is rent—the Catholic Church drops twenty centuries without an effort, and speaks as she spoke underground in Rome, and in Paul’s hired house, and in Crete and Alexandria and Jerusalem.”

— A non-Catholic describing the “Hagios O Theos” of Good Friday in 1906

Recent Posts

  • “Translations Approved for Liturgical Use”
  • “Sacred Music Pilgrimage to Italy” with Grace Feltoe
  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.