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Views from the Choir Loft

St. Joseph Triduum — Installment No. 1

Fr. David Friel · March 15, 2012

The Solemnity of Saint Joseph is for many Catholics (especially Italians) a beloved annual respite from the Great Fast of Lent. I would like to offer three reflections in the coming days as a sort of “triduum” as we approach this feast on March 19th.

How many men named Joseph would you guess are mentioned in the Bible? I was surprised that I was able to find at least twelve different Josephs.

1. Joseph, the husband of Mary (Luke 1:27)
2. Joseph, the son of Jacob (Genesis 37-50)
3. Joseph, the father of Igal (Numbers 13:7)
4. Joseph, son of Asaph, a musician of David (1 Chronicles 5:2, 9)
5. Joseph, a Jew who divorced his Gentile wife after the captivity (Ezra 10:42)
6. Joseph, a chief priest (Nehemiah 12:14)
7. Joseph, son of Mattathias (Luke 3:24)
8. Joseph, father of Judah (Luke 3:30)
9. Joseph of Arimathea, buried Jesus in his personal tomb (John 19:38)
10. Joseph, son of Juda (Luke 3:26)
11. Joseph Barsabas, also called Justus (Acts 1:23-25)
12. Joseph, a Levite of Cyprus (Acts 4:36)

The most obvious Joseph is the foster father of Jesus, but he is certainly not the only one. I propose that we may be able to learn from a closer inspection of two of the other Josephs. Thus, our first reflection will consider the man we shall call Joseph of Egypt, the son of Jacob who becomes a major character in the Book of Genesis. In the second reflection, we shall reflect upon Joseph of Arimathea, the man in whose tomb Jesus was buried. And finally, in the third reflection, we shall focus solely upon Joseph of Nazareth, the foster father of Jesus.

Most people know more about Joseph, the son of Jacob, than they might think. He is the Joseph who wore the “coat of many colors.” He is the Joseph who had wild dreams and could interpret other people’s dreams. He is the Joseph who was one of twelve brothers. So, things started out fairly well for this Joseph. He had a good background.

But things went rapidly downhill. His brothers all turned on him and decided to kill him. Then, rather than actually kill him, they decided to sell him into slavery in Egypt for twenty pieces of silver. While he was in Egypt, a woman named Potiphar tried to seduce him, but, when he resisted, she made a wrongful accusation against him. Then he was thrown into prison unjustly, all the while cut off from his home and family.

What caused everything to fall apart? Genesis 37:3 presents the ironic key to understanding this sudden turn of fate. In that verse, it is written that “Israel [Jacob] loved Joseph best of all his sons, for he was the child of his old age.” It is this love, strangely, that becomes the cause of Joseph’s downfall. Because Jacob had shown favoritism to his son Joseph, the other eleven brothers became jealous. They saw the way their father treated him better, and it became the key to his undoing.

Jacob, had he been a wiser father, could have approached his children differently. I have a brother and two sisters, for example, and we used to pester my mom when we were kids, asking her which one of us she loved best. My brother, who is the oldest, would claim to be “the one she loved first.” I, as the youngest, would claim to be “the one she loved most.” But, my mother, in her wisdom, has always given the same reply: “I love each of you equally.”

So, what does the Old Testament story of Joseph of Egypt have to teach us? It tells us something about the love of a father, which needs to be constant & fair & strong. Whereas Jacob made a mistake by favoring one son over his others, God the Father never makes that mistake. God the Father, to be sure, has an intense love for Jesus, His Son. But here is an unfathomable truth: God does not love us any less! All of us who have been baptized are God’s children by adoption—truly beloved sons & daughters. And He loves all of us with the same intensity with which He loves Jesus. What an incredible blessing: God the Father does not love us any less than He loves God the Son.

Saint Joseph was a good Jew who knew his Bible, so he would have known & loved & been inspired by this story of his namesake, Joseph of Egypt. Although Saint Joseph had only one son, not twelve, he is still a father to all of us, inasmuch as he is the “Patron of the Universal Church.” He would have learned from the mistake of Jacob, who “loved Joseph best of all his sons.” Centuries later, this story taught Saint Joseph how to love Jesus with constant, fair, and strong—fatherly—love.

And now, Saint Joseph, just like God the Father, looks upon us and says: “I love each of you equally.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia.—(Read full biography).

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We received this evaluation of Symposium 2022 from an Alabama participant:

“Oh, how the Symposium echoed the words of Cardinal Merry Del Val: …choosing only what is most conformed to Thy glory, which is my final aim. In one short and fast paced week, the faculty and attendees showed me the hand of God and our Lady working in our lives. The wide range of education—from Gregorian Chant, jazz modes in organ improvisation, to ‘staying sane’ while leading a choir—were certainly first-class knowledge from the best teachers of the art. However, the most powerful lesson was learning how to pray as a choir. The sacrifice of putting songs together, taking time to learn the sacred text, meditating on the church teaching through the chants, and gaining the virtues required to persevere in these duties were not only qualities of a choir but of a saint. The sanctification of the lives of the attendees was a beautiful outcome of this event … and that in itself is worth more than a beautifully-sung Solesmes style chant!”

—Jeff Ostrowski
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—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski

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“At the hour for the Divine Office, | as soon as the signal is heard, | let them abandon whatever they may have in hand | and hasten with the greatest speed, | yet with seriousness, so that there is no excuse for levity. | Let nothing be preferred to the sacred liturgy.”

— Rule of St. Benedict (Chapter 43)

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