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Views from the Choir Loft

Roman Missal 3.0 — Installment no. 1

Fr. David Friel · February 3, 2012

A bit over two months have passed since the English-speaking world received the new translation of the “Roman Missal Three-Point-O.” Because the missal is intimately connected with Holy Mass, there is literally no end to what could be said about it.

Recently, though, I gave an adult education presentation on the topic in my parish. I limited myself to speaking on five central “highlights” and left the rest of the session to questions and answers. I would like to present those same, five central points as a five-part series in this written forum. These observations are not intended to constitute a comprehensive analysis of the missal, but I hope they will serve as insights into the treasures we have just received.

My first highlight concerns the Church as “She.” The beautiful new rendering of the Roman Canon includes these words:

“Accept and bless these gifts, these offerings, these holy and unblemished sacrifices, which we offer you firstly for your holy catholic Church. Be pleased to grant her peace, to guard, unite, and govern her throughout the whole world.”

And, in the prayer that follows the Embolism and leads into the Sign of Peace, we now pray:

“Look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.”

The use of the feminine singular pronoun may strike our ears strangely, since we have been referring the Holy Mother Church as “it” for the last forty-some years. The feminine pronoun is, however, a very fitting usage (and one we should employ in our own speech concerning the Church). Why?

Because the Church is the Bride of Christ, and She is our Mother. The Bible uses lots of imagery, and one of the most pervasive, overriding images of Scripture is the marriage of Christ with the Church. The image begins in Genesis and extends throughout all the prophets; it is mentioned in the Gospels, and it takes center stage as the wedding feast of the Lamb in the Book of Revelation. Cover-to-cover, the Bible is the story of the marriage between Christ and His Church. Just as in earthly marriage, this heavenly marriage necessitates the union of a man with a woman in an inseparable bond that is faithful, fruitful, and utterly free. For this reason, the Church has always been regarded as a feminine entity. Now our English liturgical prayers reflect that great truth.

Blessed Isaac of Stella makes a comparison between Mary and the Church. He points out that both are Mothers. Both, moreover & mysteriously, are virgins—women blessed with generativity, though not with sexual union. Mary is the Church in nucleo: at Bethlehem, at Nazareth, at Golgotha, at Pentecost, and at the Assumption.

Like Mary, the Church is, indeed, our Mother. May She always be honored as such!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia and teaches liturgy at St. Charles Borromeo Seminary.—(Read full biography).

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Quick Thoughts

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    The organ accompaniment booklet (24 pages) which I created for the 4th Sunday of Lent (“Lætare Sunday”) may now be downloaded, for those who desire such a thing.
    —Jeff Ostrowski
    Vespers Booklet, 3rd Sunday of Lent
    The organ accompaniment I created for the 3rd Sunday of Lent (“Extraordinary Form”) may now be downloaded, if anyone is interested in this.
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    Weeping For Joy! (We Hope!)
    Listening to this Easter Alleluia—an SATB arrangement I made twenty years ago based on the work of Monsignor Jules Van Nuffel—one of our readers left this comment: “I get tears in my eyes each time I sing to this hymn.” I hope this person is weeping for joy!
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Random Quote

“And thus, when we renounce for Thee | Its restless aims and fears, | The tender mem’ries of the past, | The hopes of coming years, | Poor is our sacrifice, whose eyes | Are lighted from above; | We offer what we cannot keep, | What we have ceased to love.”

— Blessed John Henry Cardinal Newman

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