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Views from the Choir Loft

A Reminder

Fr. David Friel · September 21, 2011

Just the other day, I met my first niece for the first time. It was an awesome experience. Like most babies, my niece captivated the attention of the whole house. We sat around our living room, charmed by every sound, every little movement she made.

There was a word that was used a number of times as we sat there together. It’s a word that people don’t use much—a word that I seldom say. But we couldn’t help ourselves from saying, over and over again: “She’s precious. She’s just precious.”

How often have you said that about newborn babies in your own families? It’s the perfect word, isn’t it? We don’t use it much. In fact, we almost reserve it to describe the indescribable beauty of a newborn baby. Children are “precious” because they are a gift beyond price. No amount of money could ever buy so great a gift. Scripture is clear that God alone is the One “Who gives life to all things” (1 Tim 6:13). I have often held signs proclaiming, “Life Is Precious,” while praying the rosary out in the streets, but hearing that word over and over again the other night made me think.

It made me think that there’s really only one other context in which I ever use the word “precious.” Outside of describing newborn babies, the only regular usage of the word “precious” I can think of is to describe the Precious Blood of Christ. What an incredible truth that reveals!

There’s something ineffably marvelous about a baby—its life and vitality! And there’s something even more ineffably marvelous about Christ’s Blood, which was shed to make possible our life! As the First Letter of Saint Peter testifies: “It was not with perishable things such as silver or gold that you were redeemed from [your empty way of life] but with the precious blood of Christ” (1 Peter 1:18-19).

We plead for unborn children and agonize over aborted children for this reason: because they were purchased at a price—the inestimable price of Christ’s Blood. The shedding of His Precious Blood for each one of us has made us, in turn, precious.

Seeing my niece was a stunning reminder for me of God’s tremendous love. She reminded me that every person ever born has shared in the image and likeness of God. She reminded me that every person ever born has been loved by God. She reminded me that every person ever born has been precious.

And the same is true of all the people who, sadly, were never born. May our reverence for the Precious Blood of Christ be an inspiration to the world for how to reverence one another!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

Why do we never sing “De Spiritu Sancto” (St. Athenogenes) in our churches? There are a dozen translations in English verse. Where could anyone find a better evening hymn than this, coming right down from the catacombs? Our hymnbooks know nothing of such a treasure as this, and give us pages of poor sentiment in doggerel lines by some tenth-rate modern versifier.

— Rev’d Adrian Fortescue (d. 1923)

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