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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why Can’t We Use Secular Music During Mass?

Jeff Ostrowski · February 13, 2014

OMPOSER DAN SCHUTTE, formerly a Jesuit priest, published a musical setting in 2012 of the Glory To God which has been widely criticized because it changes the words. 1

To me, however, something else is even more problematic. Please listen to these brief excerpts and see if you can guess what I’m getting at:

* *  “Glory To God” • Refrain by Dan Schutte

* *  “My Little Pony” • Mp3 Audio Excerpt

Am I crazy, or is this resemblance jarring?

ON 22 NOVEMBER 2003, Blessed John Paul II decreed that Church music must “avoid any concessions to frivolity or superficiality.” He went on to remind us of many other important things. For instance, he said neither vocal nor instrumental music can be used at Mass if it “does not possess a sense of prayer, dignity and beauty.”

A few years ago, we created this video which presented Church legislation on Sacred music and drew some conclusions. Some of my friends were angry we used the term “Disney” to describe certain liturgical music. Others thought we were kidding. However, I stand behind that term, because technical descriptions like “modal” and “rhythmically free” mean nothing to the vast majority of Catholics who lack professional training in music.

PLEASE, DON’T LEAVE ANY NASTY COMMENTS saying I am “anti-Schutte” or anything like that. I have absolutely nothing against Schutte, who is incredibly accomplished 2 and literally world-famous. He’s free to write whatever he wishes and folks are free to purchase it.

However, I do object to certain would-be “scholarly” publications treating this music in a serious fashion, using the most outlandish psychobabble. 3 Sometimes I’m tempted to scream: “How can such things be written about a tune lifted from My Little Pony?” Just a decade ago, I believed Musicology symposia had a monopoly on this kind of gibberish — I was wrong!

N.B.   The musically-observant priest who discovered this Schutte/Pony similarity is currently Liturgy Director for a major Archdiocese in the United States. It was sent to me via email “chain letter.” This was the first time I’d ever heard Schutte’s Mass setting.




NOTES FROM THIS ARTICLE:

1   Musical settings which alter the official Mass texts were supposed to have been eliminated beginning in 2011.

2   Dan Schutte (b. 1947) is best known for composing the hymn “Here I Am, Lord.” He has received three honorary doctoral degrees, numerous Grammy nominations, and many other awards. He is considered one of the most influential living composers of “contemporary” Catholic liturgical music.

3   I have some examples I’ve saved over the years, but I hesitate to post them at this moment (I will explain another day).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dan Schutte Mass of Christ the Savior, Missa My Little Pony, Oregon Catholic Press, Secular vs Sacred Music at Mass Last Updated: October 28, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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  • “Our Father” • Musical Setting?

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