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Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
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“In 1854 John Mason Neale co-founded an order of women dedicated to nursing the sick. Many Anglicans in his day, however, were very suspicious of anything suggestive of Roman Catholicism. Only nine years earlier, John Henry Newman had encouraged Catholic practices in Anglican churches and had ended up becoming a Roman Catholic. This encouraged the suspicion that anyone such as Neale was an agent of the Vatican, assigned to destroy Anglicanism by subverting it from within. Once, Neale was attacked and mauled at a funeral of one of the Sisters. From time to time unruly crowds threatened to stone him or to burn his house.”
— Unknown Source

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Sacred Architecture and Brexit
published 17 February 2019 by Fr. David Friel

Salisbury N EDITORIAL in the Christmas double-issue of the London weekly, The Tablet, observes that, between Great Britain and the European continent, there is a notable link to be found in sacred architecture.

First, a disclaimer: neither Corpus Christi Watershed nor I have a position on “Brexit,” the matter of whether (or in what fashion) Great Britain should remain a part of the European Union or withdraw therefrom.

That being said, the point made in the editorial is intriguing and worthy of consideration by anyone interested in church architecture or in culture, more generally.

The relevant section is quoted here:

If Sir Simon Jenkins is right and England’s medieval cathedrals remain supreme creations of the national genius, it is worth noting that they were a Catholic—that is to say Roman Catholic—accomplishment, and very much the fruit of European creativity. The Gothic architectural style links Britain’s ancient cathedrals to some of the greatest buildings in Europe. But that is only one of dozens of ways Britain has benefited from and contributed to European civilization. 1

What strikes me about this observation is that it uses an uncommon criterion for establishing cultural association. More common criteria include currency, cuisine, customs, spoken and written languages, etc. To speak of architecture—and, more narrowly, of sacred architecture—as a means of connecting cultures is fascinating.




NOTES FROM THIS ARTICLE:

1   The Tablet: The International Catholic Weekly, 22/29 December 2018, p. 2.