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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Raising the Musical Standards (Part 2)

Andrew Leung · June 14, 2018

CTL Raising the Musical Standards 2 AST WEEK, I stated in my post that there is no conflict between singing professionally and praying wholeheartedly. One does not need to ignore the spiritual aspect in order to raise the standards of liturgical music. Another common misconception that people have is that professional church choirs discourage the participation of the faithful.

Music in the vernacular and composed based on different cultures of the local churches were introduced after the Council. These days, people also emphasizes more on participating externally in the liturgy. The mentality that the congregation needs to sing everything also caused the decline of the musical standards. But the Council really intended that the faithful participate active in the liturgy both externally and internally.

In order to participate internally, quality music is needed. Music, whether it is a congregational hymn or a motet, out of tune will definitely disturb and distract people from prayer. It is almost impossible to enter into any deep conversation with God when surrounded by people making noise. Singing “okay” may not be too disturbing; however, if the choir can raise their musical standards, the sublime music can lead the faithful into deeper meditation.

The choir’s role as a leader in congregational singing can only be carried out efficiently when the choir sings well. No one wants to sing with a choir that cannot carry the tune. On the contrary, choral singing with high standards can encourage the faithful to sing out more. I have witnessed, in different churches, how the congregation participate externally in hymn-singing more actively when the choir sings in harmonies, and occasionally a descant on the last verse of a hymn. Quality singing will encourage active external participation.

In recent years, there have been an increase in conferences and workshops on church music including the upcoming Sacred Music Symposium in Los Angeles, Summer Sacred Music Workshop in Charlotte, NC, the CMAA’s Sacred Music Colloquium and many more. These are some great opportunities for musicians to further their studies in sacred music and to perfect the techniques. Participating in these conferences is one effective way to help raise the musical standards.

ERSONALLY, I also find occasional concerts also help raising the musical standards in parishes. Performances of church music increase people’s appreciation and interest in liturgical music. They also create excitements among choir members and encourage them to strive to do their best. Putting musicians under the spotlight from time to time helps push them forward.

Two weeks ago, Vox Antiqua brought some beautiful Marian music to Our Lady of China Church in Hong Kong. The Marian Concert included scriptural readings and choral music chosen based on the life of Mary. Towards the end of the concert, we sang this hymn with the congregation. People were just so eager to sing and the church started to shake.


The original text, which is in Chinese, of this hymn was written by a Franciscan friar from Hong Kong. Here is the translation:

1. Most good and gentle Mother, most pure and stainless;
Cleanse my heart, and lead me to repentance;
To follow your Son more nearly, consecrating my whole life to you.
Proclaiming God’s name to the world, until to heaven I go.

Refrain:
My Mother, my Queen, and my Hope; transform my spirit, so that I may be Christ-like.

2. O sweet Mother, we implore your mercy;
Increase in us God’s grace and strength, to grow in virtues.
Keep us away from sin, and to live out the spirit of Christ;
To follow our Lord’s teaching, and to grow in sanctity throughout my entire life.

Soli Deo Gloria!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: July 7, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

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