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Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
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"Upon the road, René was always occupied with God. His words and the discourses he held were all expressive of submission to the commands of Divine Providence, and showed a willing acceptance of the death which God was sending him. He gave himself to God as a sacrifice, to be reduced to ashes by the fires of the Iroquois, which that good Father's hand would kindle. He sought the means to bless Him in all things and everywhere. Covered with wounds as he himself was, Goupil dressed the wounds of other persons, of the enemies who had received some blows in the fight as well as those of the prisoners. He opened the vein for a sick Iroquois. And he did it all with as much charity as if he had done it to persons who were his best friends."
— St. Isaac Jogues (writing in 1643)

John the Baptist and the Meaning of Marriage
published 29 August 2017 by Fr. David Friel

ODAY’S liturgical feast, in both the Ordinary and Extraordinary Forms, is the Beheading of Saint John the Baptist. This is one of the more intriguing feasts for people who are just becoming familiar with the liturgical year and celebration of the saints. Even for those who are very familiar with the Church’s liturgy, today’s feast prompts a timely question: why was the Baptist killed?

It began with Herod, who decided to take his brother’s wife as his own. John the Baptist rightfully didn’t approve of that, and he said to Herod: “It is not lawful for you to have your brother’s wife.” Needless to say, that opposition did not put John in Herod’s good graces. So John the Baptist was killed for his defense of marriage.

It’s so very much like the story of Sir Thomas More. Thomas was asked by Henry VIII to give approval to the king’s divorce from Catherine of Aragon. As a matter of conscience, Thomas More refused to give his approval. And so he, too, suffered death for his defense of marriage.

In our own day, marriage is under siege in numerous ways. Society asks us to accept that marriage means whatever we want it to mean. Society asks us to view marriage as a mere business arrangement—as simply a legal construct. But that is not what marriage is.

Marriage is a Sacrament, instituted by Christ, for the fostering of family life. We need the moral courage—the fortitude—to call evil evil and good good. We may never be put to death for raising opposition to modern trends. But, then again, maybe we will.

We need the intercession of Saints John the Baptist and Thomas More to strengthen us in this fight. Let’s ask for their heartfelt prayers so that the world might rediscover the authentic meaning of Holy Matrimony.