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Views from the Choir Loft

Ad Orientem and Sacred Music

Dr. Lucas Tappan · July 19, 2016

299 Archbishop Sample CONTINUALLY struggle to understand the relationship between the treasury of sacred music (specifically the ordinary of the Mass) and Mass celebrated in the Ordinary Form, but a recent conversation with my pastor might shed a small ray of light on the subject from the perspective of the priest.

In our parish, the congregation regularly sings the Mass XVI Kyrie along with a metrical setting of the rest of the Ordinary. However, after the Schola Cantorum returned from Rome last January, the choristers asked me before Mass if they could continue singing all of Mass IX (Cum jubilo), which they had sung at St. Peter’s. I decided it wouldn’t cause too much of a tizzy if the choir sang the Kyrie from Mass IX by themselves, so they sang it for the next few Sundays.

After several weeks the pastor asked me about it and in the nicest way possible told me he really didn’t care for it. I was a little taken aback simply because it was a very minor change to only one Mass of our Sunday Masses. I asked him if he could pinpoint for me what it was specifically about the Kyrie that bothered him in order for me to understand better. Was it the sound of Gregorian chant, or that the congregation couldn’t sing it, or that each invocation was repeated three times? His answer was something I had never thought of before. He told me that he felt extremely awkward standing in the sanctuary for two minutes while the congregation did nothing but look at him. I would be curious to know how this affects other priests.

It is true that in the Ordinary Form of the Mass the priest doesn’t face east during the Kyrie and Gloria, but if the priest were to change the direction of his chair so that he wouldn’t be directly facing the congregation (for example, facing liturgical north), it would help. A choral Sanctus or Agnus Dei might not be so awkward if the priest were facing east during the Eucharistic Prayer. He could even close his eyes and pray.

I realize that the obstacles to celebrating Mass ad orientem and restoring a tradition of good sacred music (both choral and congregational) are varied and numerous and I don’t want to simply a complex problem, but perhaps this is another facet to that problem.


Note from CCW President: The Cathedral in Corpus Christi, Texas, did exactly what Dr. Tappan suggests. The rector rotated the chairs precisely as he describes, and (for the record) it looked a lot better. Moreover, Pope Francis’ chief liturgical officer recently wrote the following:

Contrary to what has sometimes been maintained, it is in full conformity with the conciliar Constitution—indeed, it is entirely fitting—for everyone, priest and congregation, to turn together to the East during the penitential rite, the singing of the Gloria, the orations, and the Eucharistic prayer, in order to express the desire to participate in the work of worship and redemption accomplished by Christ. This practice could well be established in cathedrals, where liturgical life must be exemplary (cf. §41).

Many were surprised by this, because a “rigid” reading of the current Missal would not have the priest facing East for the GLORIA, as far as I know.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“The plan to definitively abolish the traditional Tridentine Mass … if it is true, seems to me to be an insult to the history of the Church and to Sacred Tradition, a diabolical project that seeks to break with the Church of Christ, the apostles, and the saints.”

— The Vatican’s chief liturgist (appointed by Pope Francis) from 2014-2021

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  • Bugnini’s Statement (6 November 1966)
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