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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Did Fr. Lombardi Contradict Cardinal Sarah?

Jeff Ostrowski · July 12, 2016

331 Fr. Lombardi Ad Orientem HE PRESS OFFICE OF THE VATICAN on 11 July 2016 released a statement which was probably the final message by Fr. Federico Lombardi before he retired. Many who are angry about Cardinal Sarah’s public statements are (predictably) acting as though Fr. Lombardi has rebuked Cardinal Sarah. I find such assertions absurd.

Let me share a few brief reflections, although I must be honest: I’ve only read the statement twice. Therefore, my reflections will be cursory. (But don’t curse when you read them!)

Fr. Lombardi cited paragraph 299 of the GIRM, which speaks about how an altar should be constructed when new churches are built. The English translation I saw was erroneous, but the French version seems to be correct, as far as I can tell. (My French is horrible.)

Fr. Lombardi should have quoted the statement from the Vatican Congregation for Divine Worship, which put an end to discussion on this point. Cardinal Sarah’s congregation was responsible for creating the 2000 (2002) GIRM and they provide its definitive interpretation. On 10 April 2000, addressing this very question, the congregation stated:

“This Dicastery [i.e. the Congregation for Divine Worship] wishes to state that Holy Mass may be celebrated versus populum or versus apsidem. Both positions are in accord with liturgical law; both are to be considered correct.”

“It should be borne in mind that there is no preference expressed in the liturgical legislation for either position. As both positions enjoy the favor of law, legislation may not be invoked to say that one position or the other accords more closely with the mind of the Church.”

The English translation of Fr. Lombardi—not the French—contains grammatical issues which preclude the notion that the current books favor “versus populum” celebration.

Fr. Lombardi’s statement “clarifies” that no new legislation on ad orientem will be released in Advent. My response would be, “That clarification is not needed because Cardinal Sarah said absolutely nothing—not one word—about new legislation coming in Advent.”

Fr. Lombardi’s statement “clarifies” that Pope Francis “mentioned” that the Extraordinary Form must not eradicate the Ordinary Form. My response would be, “That clarification is not needed because nobody thinks that’s going to happen anytime soon.”

Fr. Lombardi said it’s better to avoid using the phrase REFORM OF THE REFORM because (in his words) this phrase “may at times give rise to error.” Some were surprised by his words, but I was not. I don’t want to scandalize anyone, but Rome moves very slowly and can even—gasp!—be political. Moreover, the Roman Pontiff is always careful never to publicly step on the toes of any predecessor. Rome usually will only focus on the positive. For example, when Pope Paul VI promulgated the liturgical changes, he didn’t talk about how “bad” (in his view) the old liturgy had been. Similarly, for a Roman Pontiff to utter the phrase “reform of the reform” seems unlikely in the near future because it doesn’t match how way popes emphasize the positive and avoid criticizing their predecessors. Perhaps a better phrase would be the one Bishop René H. Gracida uses: “The Renewal of the Renewal.”

That being said, the words of Fr. Lombardi (“may at times give rise to error”) are not very convincing. Which times? Which errors? I’ll be interested to see whether the highest ranking liturgical officer of Pope Francis uses that phrase again. I suppose Cardinal Sarah could make a point of using that phrase so he can “Hagan lío.”

I must admit that I put very little stock in the words of the Vatican Press Office. I have seen many instances over the past years where their “clarifications” only confuse matters.

For example, Fr. Lombardi never condemns the REFORM OF THE REFORM, he says the “phrase” can sometimes confuse. Properly understood (according to what Fr. Lombardi wrote) it would not be problematic. Yet people are coming away with the opposite impression! Throughout the papacy of Pope Francis, I’ve noticed a surprising lack of understanding of how the media works. The results from that lack of understanding have often been unfortunate.

As far as I know—and perhaps a priest can correct me if I’m wrong—priests who celebrate the Ordinary Form are bound by the actual rubrics in those books. They are not allowed to make liturgical changes based on a press conference by Fr. Lombardi. The Congregation for Divine Worship remains in charge of interpreting the liturgical laws which they write (and then submit for approval by the pope). Cardinal Sarah is Prefect of the CDW.

As we have repeated over and over on our blog, no significant changes have been made to the rubrics of the Ordinary Form since it was promulgated in 1970. Period. I know this sounds hard to believe and “boring” but it’s true.

Finally, to those who have claimed that Cardinal Sarah, Prefect of the CDW, “lied” about what Pope Francis told him, I encourage those people to send me an email. I have a bridge I’d like to sell them.

I’m not trying to be snarky here, because there’s way too much snark on the internet. That being said, somebody should inform the editor of America (a Jesuit Magazine) that it’s “ad orientem” not what he wrote:

332 Fr. James Martin SJ


Regarding my thoughts on this matter, as with all my articles, feel free to “take ’em or leave ’em.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they have for thought, the worse interior turmoil they have to bear.”

— Pope Gregory the Great

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