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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The American Boychoir Redefines the Choral Experience

Richard J. Clark · January 15, 2016

HE AMERICAN BOYCHOIR sets the bar for choral singing and education in the United States. While not a liturgical or sacred institution, we must pay heed to their work. As the go-to choir for major symphony orchestras (and Hollywood), they attained a high standard long ago and have sustained it for a very long time. To maintain such levels of quality, they have set the educational bar just as high. The two go hand in hand.

Maintaining high standards in art is a lifetime pursuit, often elusive, rarely achieved. Maintaining the financial health of non-profit artistic institutions is equally challenging. Consider the number of major symphony orchestras in the red. Consider that we have only two Roman Catholic choir schools in the entire United States. If they were easy to build we would have many more! Aggressive fundraising is the new norm for all non-profit institutions, no matter how unpleasant a responsibility. Do so, or perish, and along with it, art and beauty.

The American Boychoir, currently working their way through a significant financial crisis, has not suffered one bit artistically. Having been to the brink, they seem to have blocked out the noise and have made music that much more passionately.

In a recent concert tour, I had the privilege to hear them perform at the Cathedral Church of St. Paul’s in Boston. Having heard them many times before in the last decade, this concert left me with the impression that they have entered a new phase. Sounding better than ever (which is saying a great deal) they now are flaunting a variety of styles and choral techniques, all done to perfection. Conductor Fernando Malvar-Ruiz has indeed redefined the live choral experience.

Their program, “How Can I Keep From Singing” drew from music from many cultures and styles—in and of itself not innovating at all. In fact, many in the audience may find that they like some and dislike others of the choices. (A personal highlight was the Mendelssohn’s Surrexit Pastor Bonus.) But the innovation was the educational intent and subsequent execution. Performed and conducted entirely from memory, this highly disciplined performance appeared effortless when certainly it was not. As many pieces flowed seamlessly form one into another, it was difficult at times to know when one piece began and another ended. This concert was not simply a collection of pieces, related or otherwise. The entire concert was not unlike liturgy in which the music followed an arc, it was given shape which drove a broader message. It was an experience for the listener to engage internally, digest, and carry in their hearts for a long time to come. We strive for this in liturgy. The American Boychoir has modeled this on the stage.

ITH REGARD TO INTENT, conductor Fernando Malvar-Ruiz speaks passionately that the mission of the choir is not music. It is education. Likewise, in liturgical choirs, the purpose of sacred music is not the music itself, but to serve a greater purpose. The greater purpose is paramount. To that end, it is telling that even with recent financial challenges, they have not lost one student. As a result the cohesion and continuity is evident in their art.

Astounding was the beauty, purity, and unity of the choral sound. Equally astounding was the number of individual glorious voices, many of them rather unique, some of them changed, yet integrated seamlessly—something they have always done well. Through the course of the concert, it seemed close to half of the choir of about twenty-four singers had a short solo at some point. Several of these voices were jaw-dropping in their beauty. I had to wipe tears away, such was the privilege to be in the presence of something so truly special.

MALVAR-RUIZ DEFLECTS ALL CREDIT for the boys’ sound to ABC’S Director of Vocal Training, Fred Meads. But what Malvar-Ruiz does with these voices is reaching new heights. In private, he appears very comfortable in his skin in the role of educator and artist. He has a fire in his eyes with love for this institution. Let us hope this beauty continues to shine for many years to come, leading the United States as a model of choral education.

In the spirit of full disclosure, I have not only heard them perform many times before, but have had the privilege to collaborate with them upon occasion. My opinions are not entirely objective. But don’t rely on my opinion. Consider the opinion of conductors who relied upon the American Boychoir: James Levine, Pierre Boulez, and Kurt Masur just to name a few.

Please pray for their success and for all who educate our children through music!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung, but only to tell people who do not understand Latin what the text means, a simple paraphrase in prose is sufficient. The versions are not always very literal. Literal translations from Latin hymns would often look odd in English. I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Fr. Adrian Fortescue (1913)

Recent Posts

  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

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