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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

One Man I Would Give My Right Arm To Meet In Person

Dr. Lucas Tappan · August 20, 2015

LMT Colin Mawby N AUGUST 2, Andrew Leung posted an article about Colin Mawby, the former Master of Music at Westminster Cathedral, London, and suggested I might be able to add to the discussion. Unfortunately, I have never actually been to Westminster Cathedral (God willing, that mistake will be corrected before I die), but I have had a couple of email conversations with Mr. Mawby about his time at Westminster and I would like to share part of one with you here.

I am doing this for two reasons. The first is to highlight the fortitude of an incredible church musician and the second is to encourage that same virtue of fortitude in myself and all other musicians toiling in the field of sacred music. It is easy to become discouraged at the infinite challenges confronting us, but take heart, even the best of us has “been there and done that.”

HEN I BECAME MASTER OF MUSIC in 1961, Westminster Cathedral sang or recited the complete daily Roman Office and had a daily Capitular High Mass. The choir also sang daily Vespers. There were many low Masses; and when the changes of Vatican II were introduced, those went into English—but the High Mass remained in Latin. The Archbishop, Cardinal Heenan, said to me that it would be unthinkable for the Cathedral not to have a daily Latin High Mass. This was highly controversial and many clergy opposed his view, desiring the Cathedral to be at the forefront of liturgical experimentation: “giving a lead” to the rest of the country. There was also divided opinion on “participation.” Some people were happy with external participation, while others looked for internal participation. I continually stressed that one could participate and worship the Creator through listening to great music.

When the changes were introduced, many choirs—including Cathedral Choirs—were disbanded and many fine musicians were sacked (and in many cases totally disillusioned). In light of this, I decided that the Cathedral should best give a lead by preserving the great heritage of Catholic music as demanded by the Council’s Liturgical Constitution. This attitude was roundly condemned by the reformers who did everything that they could to make the Cathedral liturgy a beacon of the new.

There were many attempts made to disband the Cathedral Choir and there was one very serious threat to the continuation of the Choir School. The chorister’s parents were informed that it was to be disbanded. It was saved by the vision of Cardinal Heenan’s successor, Cardinal Hume. The professional men were even given three months’ notice on one occasion on financial grounds—the Cathedral couldn’t afford a professional choir. However, I was able to find sufficient money to keep it going and eventually Cardinal Hume ensured that the money was available to keep the professional men in place.

It was Cardinal Heenan’s unswerving support that enabled me to preserve the music and the Cathedral traditions through 11 years of extreme difficulty—I never knew from one day to the next if the choir would still exist in 6 months’ time!

Cardinal Hume, a Benedictine, understood the spiritual value of the Cathedral’s music and established it on a firm foundation.

About ten years after I left, Bishop Victor Guazelli (an auxiliary in Westminster) said to me at the large reception following George Malcolm’s Memorial Requiem: “Colin, you were completely right, we were completely wrong. We owe you a great debt of gratitude for what you did.” This honest, magnanimous, and public statement made my struggle totally worthwhile.1



NOTES FROM THIS ARTICLE:

1   Taken from a personal email to the author on June 11, 2013.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— §16, De Musica Sacra (1958)

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