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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Confession 2.0

Aurelio Porfiri · July 16, 2014

[ Enter Confessional ]

“SO MY GOOD SON, when was your last confession?”

“Long ago, Father.”

“Okay, so tell me what good things you have done?”

“Sorry father, I don’t understand…”

“I mean, what are the good actions you have done??”

.    .    .   

OUND STRANGE? This is the reverse of what we always think about confession. It is positive psychology applied to sinning souls. Now, I’ll be the first to recognize that positive reinforcement can be a good way to encourage people to do good. But the Catholic idea of confession departs to a very different point of view. This point of view, at the root of the Faith, is that we are sinners because of Original Sin and we need to confess our sins to obtain forgiveness.

Seriously, why do we always have to pretend we are good? We try, many times, but the weakness of our nature is there. Must we pretend we are like angels? (I have not met any in my lifetime.) Applying this attitude to confession, would be like going to a doctor and getting welcomed like this: “So, tell me how well your liver has been working in the past month? I know you have a wonderful stomach!” (when it is all true, but on the other hand you are displaying symptoms of a heart attack that he is ignoring.) Please, give us the freedom to be sinners!

There are others that are more interested in your sins as a citizen: “Have you paid taxes? Are you going to vote? Did you respect street signals?” Not voting is a sin? Yes! Maybe. Okay, maybe I’m wrong. But while I’m here I want also to propose some new sins that we should confess in this new time of technological progress. I think it is a big sin when you are chatting on Facebook and someone shows you the sign for OKAY (the famous finger that the developers of Facebook introduced not long ago) even if you are telling them you are going to die during the night.

Other sins are from the people of Google: have you ever tried a Google search of your name and found that for some mysterious reason your name is also featured in unmentionable websites, making you afraid that you may have done something wrong without having memory of it? Last, but not least: what do you think of those people putting “lol” everywhere: “Yes, I am going to raise your salary, lol”; “Of course, your nodule is benign lol”; “You know I will never betray you, lol.” How many Hail Marys would this kind of sin deserve?


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“You have thereby removed from the celebration of the Mass all superstitions, all greed for lucre, and all irreverence … removed its celebrations from private homes and profane places to holy and consecrated sanctuaries. You have banished from the temple of the Lord the more effeminate singing and musical compositions.”

— ‘Bishop Racozonus, speaking at the last session of the Council of Trent (1563)’

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