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Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
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“Since the ability of Francisco Guerrero is now abundantly known to all […] he shall henceforth act as master of the boys so long as: ( 1) he must teach them to read, write, and to sing the responsories, versicles, antiphons, lessons, and kalends, and other parts of divine service; (2) he shall teach them plainchant, harmony, and counterpoint, his instruction in counterpoint to include both the art of adding a melody to a plainsong and to an already existing piece of polyphonic music; (3) he shall always clothe them decently and properly, see that they wear good shoes, and ensure that their beds are kept perfectly clean; (4) he shall feed them the same food that he himself eats and never take money from them for anything having to do with their services in church or their musical instruction…” [cont’d]
— Málaga Cathedral Document (11 September 1551)

Deo Gratias
published 28 November 2013 by Fr. David Friel

HANKS BE TO GOD. Deo Gratias. You can always tell how many Catholics are in the congregation by the strength of the response the lector gets after saying, “The Word of the Lord.” “Thanks be to God” is a liturgical formula with which all churchgoers are very familiar, because we repeat the phrase two or three times in every Mass.

The first time we say it is after the first reading (and after the second reading, too, if one is appointed for the liturgy being celebrated). The other time the phrase is used is at the end of Mass, in response to the dismissal, “Go in peace.” At both moments, something similar is happening. At both times, we have just received something.

In the first case, we have just received the Lord in His holy Word in the Sacred Scriptures. The second time we have just received our Lord in His holy Eucharist. That is an interesting rhythm: as soon as we receive something, we say “Thanks be to God.”

That’s not such a bad rhythm to adopt and apply to all the facets of our life. When we receive anything at all, is it our natural inclination to say, “Thanks be to God”? It should be, but often it’s not. Too often, our natural inclination is to think that we worked hard for what we got, so there’s no one to thank but ourselves. Other times, our reaction to receiving something might be to complain that it’s not exactly what we wanted or to philosophize about how the thing we received could be improved.

The liturgy gives us a better model. As soon as we receive anything, we should simply respond, “Thanks be to God.” After all, as St. Paul wisely asks: “What do you have that you did not receive?” (1 Cor 4:7).

No matter what we receive, let’s be grateful.

•  Food
•  Shelter
•  Family
•  Friends
•  Education
•  Good reputation
•  A second chance
•  Intelligence
•  Artistic ability
•  Employment
•  Good health

For all these things—to whatever degree and in whatever timeframe we receive them—we ought to be grateful. For all the many gifts we have received, we say with heartfelt conviction: “Thanks be to God.”