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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St. Paul’s Choir School, Harvard Square | A Unique Catholic Education

Richard J. Clark · June 21, 2013

OHN ROBINSON, Director of Music at St. Paul’s Church, Harvard Square, leads the only Roman Catholic boys’ choir school in the United States, founded in 1963 by Dr. Theodore Marier. Formerly known as the “Boston Archdiocesan Choir School” this veritable institution recently reclaimed its original name, the “St. Paul’s Choir School, Harvard Square.” Learn more about the school here.

The St. Paul Choir School is now looking for talented third grade boys to apply and audition for entry in September of 2013.

PDF • Download information here!

• Videos here are from a recent performance at St. Cecilia Church, Boston

The boys receive their formal education from grades 4-8. They sing at daily mass, Sunday liturgies, as well as concerts and special events. In service of the liturgies, the choir of boys and men (known as “The Choir of St. Paul’s, Harvard Square”) perform music ranging from Gregorian Chant to Modern and contemporary repertoire. As John Robinson states, “The daily round of sung liturgy provides the perfect training ground for young singers.”

Having just completed his third year at St. Paul’s, John Robinson describes the choir as “very much a work in progress.” A very modest and unassuming man, his aim is high. He looks at his time at St. Paul’s as a long-term ministry, building upon the past and moving forward. From his vision of developing a cultured sound of the choir to improving and maximizing the liturgical space and its pipe organs, Mr. Robinson moves and thinks on many levels, all for the betterment of the boys’ education and the Church’s liturgical life.

Despite his young age, Mr. Robinson brings an extraordinary body of experience from his work education in England. A chorister and pupil of Dr. Roy Massey at Hereford Cathedral, John was also Organ Scholar at Canterbury Cathedral and then at St. John’s College Cambridge where he accompanied this world-famous choir on tours, recordings, and broadcasts. (Read his entire bio here.)

N ANOTHER NOTE, Mr. Robinson has inherited the unenviable task of holding in his hands the legacy of Dr. Marier. The new English translation of the Roman Missal presented immediate challenges, requiring his studied revision of Dr. Marier’s mass settings, while remaining as true to them as possible. (The decision could have been made to do away with them completely, but such is the importance of Dr. Marier’s groundbreaking works.) Furthermore, there is the ongoing question of if and what to do about the landmark St. Paul’s Hymnal, “Hymns, Psalms, and Spiritual Canticles.” (1972, 1974) A wonderful resource, but long out of date in so many respects, a new edition of the hymnal has been desired and discussed for well over a decade. It presents a daunting challenge.

John Robinson’s view on this, from what I can gather, is a carefully studied and musicological approach. Hymn selections and harmonizations certainly need to be reevaluated. The best of Dr. Marier’s works will clearly live on. (I suspect, if reissued, a new “St. Paul’s Hymnal” will look a great deal differently than the first edition. After nearly forty years, it must!)

Yet, this is a new age and a new time. John Robinson brings a new world of ideas and energy. It perhaps has shaken up this New England institution: the renewed energy from this choir is evident after three short years under his direction. Its sound has greatly evolved during this time. The choice of John Robinson as director was clearly a non-provincial choice—an esteemed New England institution looking for renewal and for a new direction.

So, as the St. Paul Choir returns to the original name of its founder, Dr. Theodore Marier, it brings one to ponder: Why did Dr. Marier found the choir school in the first place? Certainly, it was first and foremost for the education of the children and, the choir itself, for glory of God alone. That he persisted and adapted—that the school thrived during the post-Vatican II years, and enjoyed unparalleled continuity through John Dunn’s extraordinary direction, is a testament to Dr. Marier’s energetic vision. (This continuity cannot be undervalued!) Dr. Marier would be the first to point out that the Church’s treasury of sacred music is exceedingly vast and far greater than any one man. Yet, we continue to harvest the seed Dr. Marier planted.

However, over fifty years later, that it still remains the only Roman Catholic boy’s choir school in the United States (and that it is only one of two R.C. choir schools in the country) would perhaps be unfortunate in Dr. Marier’s view. I am sure he would want many more institutions like this in the United States. Gregory Glenn, director of the extraordinary Madeleine Choir School cried out at the 2012 CMAA Sacred Music Colloquium, “We need more institutions!” And such institutions need concrete support and vision!

Meanwhile, if your child is a talented third grader in New England, please consider this wonderful school in Cambridge, Massachusetts. It is an extraordinarily unique Catholic education not to be taken for granted. The St. Paul Choir School, grounded in Roman Catholic tradition, while staring the future directly in the eye, appears only to be looking up.

Soli Deo Gloria!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“The renewal also showed clearly that the formulas of the Roman Missal had to be revised and enriched. This was begun by Pope Pius XII in the restoration of the Easter Vigil and the Holy Week services, which formed the first stage in accommodating the Roman Missal to contemporary mentality.”

— Pope Paul VI (1974 Sacramentary)

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