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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Little Christmas

Fr. David Friel · January 7, 2013

S A STUDENT in grade school & high school, I always “brown-bagged” my lunch. Every day of first through twelfth grades, I ate a peanut butter & jelly sandwich and some type of granola bar. In grade school, I would have a Capri Sun to drink, and in high school I switched to bottled water. So the contents of my brown bag were usually exactly the same. On a few select days, though, my mom would sneak something extra into my lunch. One of those days was always my birthday, and another one was January 6th, the Epiphany—what she would always call “Little Christmas.” Each year, I would discover a little wrapped present in my lunch bag on January 6th. That was my mom’s way of celebrating the Epiphany with us.

Why do people give gifts? What is the point of gift-giving? It’s certainly about more than just transferring items from one person to another. Most people give gifts to people they care about, which tells us something about the meaning of gift giving. We give gifts to recognize the value—the intrinsic worth—of the person to whom we’re giving the gift. So, when we give someone a gift, we are saying that we value that person.

The feast of the Epiphany recalls the day on which the three kings brought gifts to the newborn Baby Jesus. They brought gifts because they valued, respected, & appreciated this Baby. Each of their gifts represents something about Whom they believed this Child to be.

The first king brought gold. Gold was a precious metal, reserved only for use in the palace and jewelry of a king. So, by bringing Jesus gold, the first wise man professed his faith that Jesus was his true King.

The second king brought frankincense. There was only one use for frankincense in the culture of the Jews. It was burned around-the-clock in the Temple at the “Altar of Incense.” So, just as we still use incense today, even then it was something reserved for the worship of God. By bringing Jesus frankincense, the second wise man professed his faith that Jesus was his God.

The third king brought myrrh. What is myrrh? Myrrh is a sort of perfume, and it had one major purpose in ancient cultures. It was the perfume used to anoint the body of someone who died. By bringing Jesus myrrh, the third wise man professed his faith that Jesus was his Savior. As Bishop Sheen put it, most people come into this world to live, whereas Jesus was born to die.

The three wise men brought gold, frankincense, & myrrh because they knew that He was a King, that He was God, and that He would one day die to set all men free. What gift are we bringing to Jesus right now? Perhaps we value the mercy God has shown us, so we’ll give Him the gift this week of being merciful to someone who bothers us. Maybe we value God’s peace, so we’ll give Him the gift of working toward peace in our family. When we assist at Mass, we offer to God bread and wine, which become His Sacred Body & Precious Blood.

It’s easy to give someone socks or a video game or a gift card. But, can we go so far as to give God our very hearts, entrusting everything to Him? It is hard, but it is necessary. After all, at Christmas, Jesus gave us the gift of Himself. Can we return the favor?

Giving a gift to someone is a sign that we care about the other person—that we value them. Those little wrapped gifts my mom would throw in my lunch bag might have been little, but they meant an awful lot. How pleased God would be with even the small gift of our entire lives!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“But when all aids to a good translation of the Psalms have been made use of, it often happens, from various causes, that some words or phrases of a Psalm remain obscure or unintelligible to the reader. Then it is that explanatory Notes become necessary.”

— Father Charles J. Callan (who founded “The Homiletic and Pastoral Review”)

Recent Posts

  • From Sentiment to Sacrament: Reclaiming Sacred Music for the Wedding Mass
  • Pipe Organ “Answers” in Plainsong?
  • “Gregorian Chant Quiz” • 24 March 2026
  • “Versions of the Psalter” • Jeff Interviews Top Biblical Scholar: Dr. Mark Giszczak
  • PDF Download • “Ubi Caritas” (SATB)

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