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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Little Christmas

Fr. David Friel · January 7, 2013

S A STUDENT in grade school & high school, I always “brown-bagged” my lunch. Every day of first through twelfth grades, I ate a peanut butter & jelly sandwich and some type of granola bar. In grade school, I would have a Capri Sun to drink, and in high school I switched to bottled water. So the contents of my brown bag were usually exactly the same. On a few select days, though, my mom would sneak something extra into my lunch. One of those days was always my birthday, and another one was January 6th, the Epiphany—what she would always call “Little Christmas.” Each year, I would discover a little wrapped present in my lunch bag on January 6th. That was my mom’s way of celebrating the Epiphany with us.

Why do people give gifts? What is the point of gift-giving? It’s certainly about more than just transferring items from one person to another. Most people give gifts to people they care about, which tells us something about the meaning of gift giving. We give gifts to recognize the value—the intrinsic worth—of the person to whom we’re giving the gift. So, when we give someone a gift, we are saying that we value that person.

The feast of the Epiphany recalls the day on which the three kings brought gifts to the newborn Baby Jesus. They brought gifts because they valued, respected, & appreciated this Baby. Each of their gifts represents something about Whom they believed this Child to be.

The first king brought gold. Gold was a precious metal, reserved only for use in the palace and jewelry of a king. So, by bringing Jesus gold, the first wise man professed his faith that Jesus was his true King.

The second king brought frankincense. There was only one use for frankincense in the culture of the Jews. It was burned around-the-clock in the Temple at the “Altar of Incense.” So, just as we still use incense today, even then it was something reserved for the worship of God. By bringing Jesus frankincense, the second wise man professed his faith that Jesus was his God.

The third king brought myrrh. What is myrrh? Myrrh is a sort of perfume, and it had one major purpose in ancient cultures. It was the perfume used to anoint the body of someone who died. By bringing Jesus myrrh, the third wise man professed his faith that Jesus was his Savior. As Bishop Sheen put it, most people come into this world to live, whereas Jesus was born to die.

The three wise men brought gold, frankincense, & myrrh because they knew that He was a King, that He was God, and that He would one day die to set all men free. What gift are we bringing to Jesus right now? Perhaps we value the mercy God has shown us, so we’ll give Him the gift this week of being merciful to someone who bothers us. Maybe we value God’s peace, so we’ll give Him the gift of working toward peace in our family. When we assist at Mass, we offer to God bread and wine, which become His Sacred Body & Precious Blood.

It’s easy to give someone socks or a video game or a gift card. But, can we go so far as to give God our very hearts, entrusting everything to Him? It is hard, but it is necessary. After all, at Christmas, Jesus gave us the gift of Himself. Can we return the favor?

Giving a gift to someone is a sign that we care about the other person—that we value them. Those little wrapped gifts my mom would throw in my lunch bag might have been little, but they meant an awful lot. How pleased God would be with even the small gift of our entire lives!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski
    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

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