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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Two Lenten Passages

Fr. David Friel · February 24, 2013

HERE ARE TWO STORIES in the Gospel of Luke that are closely related. They both have the same characters: Jesus, and the Apostles Peter, James, & John. They both take place at decisive moments in our Lord’s life. In both stories, Jesus is praying, while Peter, James, & John fall asleep. Both scenes take place on mountains—one on Mount Tabor, and the other on the Mount of Olives. And both of these stories are passages we encounter in the Lectionary during Lent. What are these stories?

The first is the Gospel for the 2nd Sunday of Lent: the Transfiguration of our Lord. Jesus takes His closest three friends up a high mountain to pray. True to form, they fall asleep! When they wake up, Saint Luke tells us that “they saw His glory” (Luke 9:32). Our Lord’s face “changed in appearance and His clothing became dazzling white” (Luke 9:29). Then they hear a voice from the cloud, saying, “This is my chosen Son; listen to Him” (Luke 9:35).

The second, very similar story, is the First Sorrowful Mystery: the Agony in the Garden. The scene takes place on Holy Thursday evening, immediately after the Last Supper. Fearful for the suffering He knows He must undergo, our Lord goes to the Garden of Gethsemane to pray. He again takes Peter, James, & John with Him, but they cannot stay awake. Luke writes that “He was in such agony and He prayed so fervently that His sweat became like drops of blood falling on the ground” (Luke 22:44).

These two scenes are similar in so many details, and I propose that their ultimate meaning is also the same. What is the shared meaning of these events? Both on Mount Tabor and on the Mount of Olives, Jesus gives us an example of One Who has given Himself up completely to the will of God. The Transfiguration could only happen because God the Father was revealing His glory through God the Son. Jesus, at that moment, is accepting His identity as the “chosen Son” of the Father. And, in the Agony in the Garden, the strength and peace of God are again being revealed by the Father through the Son. Jesus, in the garden, accepts the Passion He must undergo for the salvation of the world.

It would be hard to underestimate the effect that the Transfiguration and the Agony in the Garden had on Peter, James, & John. They were the sole witnesses to both events, but those sacred moments changed the course of their lives. Having seen our Lord both in glory and in agony, those three men were empowered to give themselves up to the will of God. They spent their lives spreading the Gospel message throughout the world. Peter & James eventually gave even their lives for the Gospel. In doing God’s will, they became light for the world.

These two scenes, which we encounter every Lent, provide the perfect message for our Lenten pilgrimage. When we give ourselves up to the will of God, we give testimony to the Gospel. When we give ourselves up to the will of God, we receive strength to endure our suffering. When we give ourselves up to the will of God, we, like Jesus, become radiant.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“At the hour for the Divine Office, | as soon as the signal is heard, | let them abandon whatever they may have in hand | and hasten with the greatest speed, | yet with seriousness, so that there is no excuse for levity. | Let nothing be preferred to the sacred liturgy.”

— Rule of St. Benedict (Chapter 43)

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