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Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
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“In 1854 John Mason Neale co-founded an order of women dedicated to nursing the sick. Many Anglicans in his day, however, were very suspicious of anything suggestive of Roman Catholicism. Only nine years earlier, John Henry Newman had encouraged Catholic practices in Anglican churches and had ended up becoming a Roman Catholic. This encouraged the suspicion that anyone such as Neale was an agent of the Vatican, assigned to destroy Anglicanism by subverting it from within. Once, Neale was attacked and mauled at a funeral of one of the Sisters. From time to time unruly crowds threatened to stone him or to burn his house.”
— Unknown Source

Roman Missal 3.0 — Installment no. 2
published 6 February 2012 by Fr. David Friel

I began this five-part series a few days ago to convey several “highlights” concerning the new English translation of the Roman Missal, third edition. The second highlight I will offer concerns the beauty of repetition.

We encounter repetitive phraseology at several points in the ordinary of the new translation. For example, in the Roman Canon, we now pray:

“This pure victim, this holy victim, this spotless victim”

And, in the Confiteor, we pray:

“Through my fault, through my fault, through my most grievous fault”

And, in the Gloria, we sing:

“We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory”

The most obvious and basic reason for changing to these new texts is because they reflect accurately what the Latin original actually says. But there are better reasons even than that. If we look just at the Gloria text, in a general sense, each of these phrases conveys the same idea of worshipping God. But, if we look closely, these five descriptions of worship actually do hold subtle distinctions. To adore does not mean exactly the same thing as to glorify or to bless, or else these words would not all exist. Together, each of these near-synonyms combine to express the full extent to which it is our Christian duty to glorify to God.

Liturgical prayer, moreover, is enhanced by poetic repetition. This kind of repetition is not dry or banal or purposeless. Instead, it is beautiful, artistic, and poetic. Liturgy is supposed to be beautiful, and God certainly deserves the gift of our artistry & poetry. Just as the sacred liturgy has inspired a multiplicity and abundance of beauty in the various arts (music, painting, architecture, etc.), so it has inspired a wealth and diversity in our phraseology of prayer.

As the Psalmist declares: “All Your creatures shall thank You, O Lord, and Your friends shall repeat their blessing” (Psalm 145:10).