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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Musician, Know Thy Theology!

Daniel Tucker · May 22, 2023

T A RECENT GATHERING of parish music directors, I was disappointed to hear how many of my colleagues in church music were perfectly willing to outsource their knowledge of theological orthodoxy – and particularly Eucharistic theology – to various third parties, like publishing companies or composers.

“Well, if it’s in the hymnal, it must be approved, right?”
Wrong.
“Well, if the hymn is written by a Catholic person, then we know it’s good to go, right?”
Not necessarily.
“Well, how am I supposed to know if a hymn is theologically orthodox or not?”
(This is the point where my brain makes a record-scratching sound and all time seems to stop…)

Dear reader, it is up to you – you! whether you are the music director, the liturgist, the cantor, the deacon, the choir member, and (please God) especially if you are the priest – to ensure that the theological content of the music at your parish is faithful to the unchanging teachings of the holy Catholic Church.

Most people in the pews are not theologians. Most people in the pews don’t even bother to study the Faith – whether in groups at the parish or even by themselves. It’s a sad state of affairs, but I think we must conclude that the full extent of the theological education of most people in the pews, the full diet of light and truth on which they feed themselves, is comprised of only two things: 1) the text of the homily, and 2) the text of the liturgical music.

If for no other reason than this, it is essential that those of us who are responsible for deciding which texts these are be certain that we are giving our parishioners the best “foods” possible. Of course, one of the main advantages of using the sung Proper texts at the Introit, Offertory, and Communion is that they are certainly safe, being “drawn chiefly from sacred Scripture,” as Sacrosanctum concilium envisions. But for those parts of the sacred liturgy where hymnody is also employed, I entreat you, dear reader, to know the truths of our Catholic faith well enough to know for yourself that a hymn which speaks of “bread and wine” remaining after the Consecration is making a false claim about reality: they are no longer bread and wine but the Body and Blood of Our Lord. To know for yourself that we do not “sing a new Church into being,” but rather are incorporated through baptism and the succeeding sacraments into the one, holy, catholic, and apostolic Church founded by Christ himself. To know for yourself that we believe in one God in three Persons and the Blessed Trinity does not have “parts” (after all, “that’s partialism, Patrick!”).

Where to begin educating yourself, your staff, or your parishioners on orthodox theology for hymn texts? One excellent place to start would be by reading (and re-reading! and sharing!) the USCCB Committee on Doctrine’s 2020 document Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics. And after you’ve dipped your toes into the waters with that, read the entire section of the Catechism of the Catholic Church on Eucharistic theology (paragraphs 1322-1419). And after that, go plop yourself down in front of the Most Blessed Sacrament and thank the Lord Jesus Himself for the many graces that you have been given: to be His beloved son or daughter. To be a Catholic! And to have a share in leading others to Him.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 23, 2023

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About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

In the United States, Archbishop Kenrick had said in his “Moral Theology” that it was acceptable to sing the “Véni Sáncte Spíritus” before the sermon.

— Monsignor Schmitt (1977)

Recent Posts

  • “Three Reasons To Shun Bad Hymns” • Daniel B. Marshall
  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”
  • “Reminder” — Month of October (2025)
  • “American Catholic Hymnal” (1991)

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