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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Musician, Know Thy Theology!

Daniel Tucker · May 22, 2023

T A RECENT GATHERING of parish music directors, I was disappointed to hear how many of my colleagues in church music were perfectly willing to outsource their knowledge of theological orthodoxy – and particularly Eucharistic theology – to various third parties, like publishing companies or composers.

“Well, if it’s in the hymnal, it must be approved, right?”
Wrong.
“Well, if the hymn is written by a Catholic person, then we know it’s good to go, right?”
Not necessarily.
“Well, how am I supposed to know if a hymn is theologically orthodox or not?”
(This is the point where my brain makes a record-scratching sound and all time seems to stop…)

Dear reader, it is up to you – you! whether you are the music director, the liturgist, the cantor, the deacon, the choir member, and (please God) especially if you are the priest – to ensure that the theological content of the music at your parish is faithful to the unchanging teachings of the holy Catholic Church.

Most people in the pews are not theologians. Most people in the pews don’t even bother to study the Faith – whether in groups at the parish or even by themselves. It’s a sad state of affairs, but I think we must conclude that the full extent of the theological education of most people in the pews, the full diet of light and truth on which they feed themselves, is comprised of only two things: 1) the text of the homily, and 2) the text of the liturgical music.

If for no other reason than this, it is essential that those of us who are responsible for deciding which texts these are be certain that we are giving our parishioners the best “foods” possible. Of course, one of the main advantages of using the sung Proper texts at the Introit, Offertory, and Communion is that they are certainly safe, being “drawn chiefly from sacred Scripture,” as Sacrosanctum concilium envisions. But for those parts of the sacred liturgy where hymnody is also employed, I entreat you, dear reader, to know the truths of our Catholic faith well enough to know for yourself that a hymn which speaks of “bread and wine” remaining after the Consecration is making a false claim about reality: they are no longer bread and wine but the Body and Blood of Our Lord. To know for yourself that we do not “sing a new Church into being,” but rather are incorporated through baptism and the succeeding sacraments into the one, holy, catholic, and apostolic Church founded by Christ himself. To know for yourself that we believe in one God in three Persons and the Blessed Trinity does not have “parts” (after all, “that’s partialism, Patrick!”).

Where to begin educating yourself, your staff, or your parishioners on orthodox theology for hymn texts? One excellent place to start would be by reading (and re-reading! and sharing!) the USCCB Committee on Doctrine’s 2020 document Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics. And after you’ve dipped your toes into the waters with that, read the entire section of the Catechism of the Catholic Church on Eucharistic theology (paragraphs 1322-1419). And after that, go plop yourself down in front of the Most Blessed Sacrament and thank the Lord Jesus Himself for the many graces that you have been given: to be His beloved son or daughter. To be a Catholic! And to have a share in leading others to Him.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 23, 2023

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About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

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President’s Corner

    “Music List” • 29th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 19 October 2025, which is the 29th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

Recent Posts

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  • “Music List” • 29th in Ordinary Time (Year C)
  • Fulton J. Sheen + this Sunday’s “Entrance Chant”
  • Children’s Repertoire • Three More Recommendations by Keven Smith
  • Liturgical Round (“Canon”) in C-Major

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