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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

At the Cross • Stabat Mater

Patrick Williams · March 20, 2023

ITH VESPERS THIS SATURDAY, the Church begins Passiontide, the last two weeks of Lent. It is fitting for us to reflect on what is arguably the most beloved of all Catholic Lenten hymns, “At the Cross Her Station Keeping.” The commonly sung version appears in the St. Jean de Brébeuf Hymnal as follows:

Along with the same version (but in the key of G), an alternative is given in the 1939 Westminster Hymnal:

Some hymnals omit the fermata, double bar line, or breath mark (luftpause) at the end of each phrase, and some parishes actually sing it that way, cutting those notes slightly short rather than lengthening them. Another common variant is a dotted antepenultimate note:

The above image is from the 1958 Service Book and Hymnal of the Lutheran Church in America. The text and melody appear not only in Catholic and Lutheran collections, but also Anglican, Methodist, Presbyterian, and other Protestant hymnals. I won’t examine all of the textual variants but would like to note that the translation beginning “At the Cross Her Vigil Keeping” is also widely used.

Liturgical AND Devotional • Most Catholic church musicians are aware that the Stabat Mater is one of only a handful of sequences retained in the Roman Missal. I was quite surprised to learn that it was not included in the Missal of Pope St. Pius V following the Council of Trent but was only restored by Pope Benedict XIII in 1727 for the feast of the Seven Sorrows of the Blessed Virgin Mary observed on the Friday after Passion Sunday and  later extended to the second feast on September 15. For Stations of the Cross, all but six of the twenty stanzas are typically sung: one after each of the fourteen traditional stations. Thus we have a liturgical hymn with a true plainsong melody and a devotional version of the same hymn employing a later tune derived from the 1661 Mainz Gesangbuch (Mäyntzisch Gesangbuch) but erroneously called “plainsong” in various sources. Here is the beginning of the sequence from the 1908 Graduale Romanum:

An Isometric Variant • Other than the last example, the versions above show an isometric chorale tune. The Solesmes Liber Usualis notates the same melody as equalist plainsong, complete with ictus marks:

In fact, if the 1661 Mainz Gesangbuch is truly the source, this tune is not plainsong at all, nor are the notes of equal value. Here is the presumed original:

and a modernized version of the same:

An audio recording (organ) is available here. It is apparent that the version in common use, while still recognizable as the same tune, makes substantial changes to both melody and rhythm. I see nothing objectionable about retaining the customary variants for devotional use, but performance practice should be informed by the historical facts. The hymn tune in question is emphatically not plainsong, and it would be a mistake to take it at a faster tempo in order to make it sound more “chant-like.” Especially if you have a smaller organ with somewhat limited tonal resources, changes in harmonization are an effective way to add variety to unison singing of fourteen stanzas. Christopher Bord has composed a nice set of thirteen reharmonizations, CanticaNOVA #6038, which you can hear played to accompany purely congregational singing without choir or cantor:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 25, 2023

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President’s Corner

    “What Martin Luther Said…”
    My pastor asked me to write little columns for the bulletin each week. The article for 20 July 2025 has been posted, and it’s called: “What Luther Said…” Martin Luther (an ex-priest and apostate) was an infamous heretic whose ignorance of JESUS CHRIST was only exceeded by his filthy and disgusting vulgarity.
    —Jeff Ostrowski
    “Music List” • 15th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 15th Sunday in Ordinary Time (13 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are also provided at the the feasts website.
    —Jeff Ostrowski
    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

At papal Masses, the regulations against tardiness were more stringent than at Masses celebrated by cardinals or bishops. Giovanni Maria Nanino records that any singer who is not in his place—and in his vestments—by the end of the repetition of the “Introit” will be fined eight vinti. At papal Vespers, the singer who is not present at the “Gloria Patri” of the first psalm pays a fine of fifty balocchi.

— Giovanni M. Nanino (d. 1607), Papal “Maestro di Cappella”

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