• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Breaking! • Joint Statement by Superiors General of “Ecclesia Dei” Communities

Corpus Christi Watershed · September 2, 2021

The following comes to us
courtesy of Monsignor
Andrew Raymond Wadsworth:

“The mercy of the Lord is upon all flesh.” (Sirach 18:13)

HE SIGNATORY INSTITUTES desire—above all else—to reiterate their love for the Church and their fidelity to the Holy Father. This filial love is tinged with great suffering today. We feel suspected, marginalized, banished. However, we do not recognize ourselves in the description given in the accompanying letter of the MOTU PROPRIO Traditionis custodes (16 July 2021).

“If we say we have no sin…” (I John 1:8)

We do not see ourselves as the “true Church” in any way. On the contrary, we see in the Catholic Church our Mother—in whom we find salvation and faith. We are loyally subject to the jurisdiction of the Supreme Pontiff and that of the diocesan bishops, as demonstrated by the good relations in the dioceses (and the functions of Presbyteral Councilor, Archivist, Chancellor, or Official which have been entrusted to our members), and the result of canonical or apostolic visits of recent years. We reaffirm our adherence to the magisterium (including that of Vatican II and what follows), according to the Catholic doctrine of the assent due to it (cf. in particular LUMEN GENTIUM, §25, and Catechism of the Catholic Church, §891 and §892), as evidenced by the numerous studies and doctoral theses carried out by several of us over the past 33 years.

Have any mistakes been made? We are ready, as every Christian is, to ask forgiveness if some excess of language or mistrust of authority may have crept into any of our members. We are ready to convert if party spirit or pride has polluted our hearts.

“Fulfill your vows unto the Most High…” (Psalm 49:14)

We beg for a humane, personal, trusting dialogue, far from ideologies or the coldness of administrative decrees. We would like to be able to meet a person who will be for us the face of the Motherhood of the Church. We would like to be able to tell him about the suffering, the tragedies, the sadness of so many lay faithful around the world, but also of priests, men and women religious who gave their lives trusting on the word of Popes John Paul II and Benedict XVI.

They were promised that “all measures would be taken to guarantee the identity of their Institutes in the full communion of the Catholic Church.” 1 The first Institutes accepted with gratitude the canonical recognition offered by the Holy See in full attachment to the traditional pedagogies of the faith, particularly in the liturgical field (based on the Memorandum of Understanding dated 5 May 1988, between Cardinal Ratzinger and Archbishop Lefebvre). This solemn commitment was expressed in the MOTU PROPRIO “Ecclesia Dei” of 2 July 1988; then in a diversified manner for each Institute, in their decrees of erection and in their constitutions definitively approved. The men and women religious and priests involved in our Institutes have made vows or made commitments according to this specification.

It is in this way that, trusting in the word of the Supreme Pontiff, they gave their lives to Christ to serve the Church. These priests and men and women religious served the Church with dedication and abnegation. Can we deprive them today of what they are committed to? Can we deprive them of what the Church had promised them through the mouth of the Popes?

“Have patience with me!” (Mt 18:29)

Pope Francis, “encourage[s] the Church’s pastors to listen to them with sensitivity and serenity, with a sincere desire to understand their plight and their point of view, in order to help them live better lives and to recognize their proper place in the Church.” (Amoris Lætitia, 312). We are eager to entrust the tragedies we are living to a father’s heart. We need listening and goodwill, not condemnation without prior dialogue.

The harsh judgment creates a feeling of injustice and produces resentment. Patience softens hearts. We need time.

Today we hear of disciplinary apostolic visits to our Institutes. We ask for fraternal meetings where we can explain who we are and the reasons for our attachment to certain liturgical forms. Above all, we want a truly human and merciful dialogue: “Have patience with me!”

“Circumdata varietate…” (Ps 44:10)

On 13 August, the Holy Father affirmed that in liturgical matters, “unity is not uniformity but the multifaceted harmony created by the Holy Spirit.” 2 We are eager to make our modest contribution to this harmonious and diverse unity, aware that, as Sacrosanctum Concilium teaches (§10), “the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows.”

With confidence, we turn first to the bishops of France so that a true dialogue be opened and that a mediator be appointed who will be for us the human face of this dialogue. We must, “avoid judgements which do not take into account the complexity of various situations … It is a matter of reaching out to everyone, of needing to help each person find his or her proper way of participating in the ecclesial community and thus to experience being touched by an ‘unmerited, unconditional and gratuitous’ mercy.” (Amoris Lætitia, paragraphs 296-297).

Published at Courtalain (France) on 31 August 2021.

Fr. Andrzej Komorowski,
Superior-General of the Fraternity of Saint Peter

Msgr. Gilles Wach,
Prior General of the Institute of Christ the King Sovereign Priest

Fr. Luis Gabriel Barrero Zabaleta,
Superior-General of the Institute of the Good Shepherd

Fr. Louis-Marie de Blignières,
Superior-General of the Fraternity of Saint Vincent Ferrer

Fr. Gerald Goesche,
General Provost of the Institute of Saint Philip Neri

Fr. Antonius Maria Mamsery,
Superior-General of the Missionaries of the Holy Cross

Dom Louis-Marie de Geyer d’Orth,
Father Abbot of the Abbey of Saint Magdalen of Le Barroux

Fr. Emmanuel-Marie Le Fébure du Bus,
Father Abbot of the Canons of the Abbey of Lagrasse

Dom Marc Guillot,
Father Abbot of the Abbey of Saint Mary of la Garde

Mother Placide Devillers,
Mother Abbess of the Abbey of Our Lady of the Annunciation of Le Barroux

Mother Faustine Bouchard,
Prioress of the Canonesses of Azille

Mother Madeleine-Marie,
Superior of the Adorers of the Royal Heart of Jesus Sovereign Priest


NOTES FROM THIS ARTICLE:

1   “Informative Note” (16 June 1988) in Documentation Catholique Number 1966, p. 739.

2   Video Message of Pope Francis to the participants of the Congress on Religious Life — dell’America Latina e dei Caraibi, convocato dalla CELA, 13-15 agosto 2021.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: Traditionis Custodes Motu Proprio Last Updated: September 2, 2021

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“A theologian who does not love art, poetry, music and nature can be dangerous since blindness and deafness toward the beautiful are not incidental: they are necessarily reflected in his theology.”

— Josef Cardinal Ratzinger (Interview, 1985)

Recent Posts

  • Latin Liturgy Association
  • Important Quote by a Church Musician
  • Fulton J. Sheen Played The Pipe Organ!
  • “Music List” • 28th in Ordinary Time (Year C)
  • Dr. Samuel Backman • “Rooted In Tradition: The Allegory of a Tree”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.