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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Gonfalon Royal” • One Of My Favorite Hymn Tunes

Daniel Tucker · August 2, 2020

T THE CLOSE of Vespers on the first night of the 2019 Sacred Music Symposium, hosted in Los Angeles by Corpus Christi Watershed and the Priestly Fraternity of St. Peter (FSSP), we learned what has quickly become one of my favorite hymn tunes, GONFALON ROYAL. Vigorous and tremendously fulfilling to sing, GONFALON ROYAL first appeared in a 1913 collection entitled Fourteen Hymn Tunes by British composer and organist Sir Percy Carter Buck (1871-1947). In addition to his work as a church musician, Buck was the director of music at London’s Harrow School for boys, as well as a professor of music at various universities, including the University of Oxford, the University of London, Trinity College Dublin, and the Royal College of Music. His scholarship includes books on organ technique, harmony, and acoustics, as well contributions to Oxford University Press’ Tudor Church Music and the Oxford History of Music. Buck’s tune serves as an excellent example of the concept of “melodic compensation,” a principle of 18th-century counterpoint which states that a large melodic skip in one direction should be counterbalanced by an immediate step or skip in the opposite direction.

The word “gonfalon” (from the early Italian confalone) means “flag,” “banner,” or “standard,” and indeed the tune was given the name GONFALON ROYAL because of its association with Venantius Fortunatus’ (c. 540-c. 600) famous Latin hymn text Vexilla regis, known in its English translation as “The Royal Banners Forward Go.” Such banners, especially popular in medieval Italy, were often carried in ceremonial processions marking major liturgical feasts or the feasts of local saints. These cloths, usually made of canvas and decorated with oil or tempura paint, featured depictions of Jesus Christ, the Holy Cross, the Blessed Virgin Mary, local patron saints of villages and confraternities, or other religious imagery. Nowadays, Vexilla regis is prescribed for feasts of the Cross such as the Exultation of the Holy Cross (on September 14), and for Holy Week.

Here’s the Vexilla regis pairing from the Brébeuf hymnal, #528:

But “The Royal Banners Forward Go” is not the only text for which GONFALON ROYAL can be suitably employed. It is known under other hymn titles, such as “Sing to the Lord a Joyful Song” and “O Lord Most High, Eternal King.” Of course, because the tune fits any hymn text in “long meter” (88 88 LM), it is tremendously flexible. In fact, GONFALON ROYAL is matched to more than a dozen different texts in the St. Jean de Brébeuf hymnal, including texts for: Epiphany, Lent, Easter, and All Saints Day; for feasts of the Blessed Virgin, the Holy Spirit, the Holy Cross, and the Holy Name of Jesus; and to texts appropriate for general use. It is a tune which your choirs and congregations will be happy to know and happy to sing as it reoccurs throughout the liturgical year.

Here’s a GONFALON ROYAL pairing with Rex sempiterne, a “general use” hymn which can also be used during Eastertide:

To my fellow church musicians: may we all carry our banners bravely forward, continuing our work faithfully—in ways small as well as large—for the glorification of God and the edification and sanctification of the faithful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: August 7, 2020

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About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

St Ambrose had to be “corrected” by Pope Urban VIII. The ‘Iste confessor’ was greatly altered and the hymn for the Dedication of a Church—which no one ought to have touched—was in fact completely recast in a new meter. Singular demand, made by the taste of that particular epoch!

— Re: The hymn revisions of Pope Urban VIII (d. 1644)

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