• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Gonfalon Royal” • One Of My Favorite Hymn Tunes

Daniel Tucker · August 2, 2020

T THE CLOSE of Vespers on the first night of the 2019 Sacred Music Symposium, hosted in Los Angeles by Corpus Christi Watershed and the Priestly Fraternity of St. Peter (FSSP), we learned what has quickly become one of my favorite hymn tunes, GONFALON ROYAL. Vigorous and tremendously fulfilling to sing, GONFALON ROYAL first appeared in a 1913 collection entitled Fourteen Hymn Tunes by British composer and organist Sir Percy Carter Buck (1871-1947). In addition to his work as a church musician, Buck was the director of music at London’s Harrow School for boys, as well as a professor of music at various universities, including the University of Oxford, the University of London, Trinity College Dublin, and the Royal College of Music. His scholarship includes books on organ technique, harmony, and acoustics, as well contributions to Oxford University Press’ Tudor Church Music and the Oxford History of Music. Buck’s tune serves as an excellent example of the concept of “melodic compensation,” a principle of 18th-century counterpoint which states that a large melodic skip in one direction should be counterbalanced by an immediate step or skip in the opposite direction.

The word “gonfalon” (from the early Italian confalone) means “flag,” “banner,” or “standard,” and indeed the tune was given the name GONFALON ROYAL because of its association with Venantius Fortunatus’ (c. 540-c. 600) famous Latin hymn text Vexilla regis, known in its English translation as “The Royal Banners Forward Go.” Such banners, especially popular in medieval Italy, were often carried in ceremonial processions marking major liturgical feasts or the feasts of local saints. These cloths, usually made of canvas and decorated with oil or tempura paint, featured depictions of Jesus Christ, the Holy Cross, the Blessed Virgin Mary, local patron saints of villages and confraternities, or other religious imagery. Nowadays, Vexilla regis is prescribed for feasts of the Cross such as the Exultation of the Holy Cross (on September 14), and for Holy Week.

Here’s the Vexilla regis pairing from the Brébeuf hymnal, #528:

But “The Royal Banners Forward Go” is not the only text for which GONFALON ROYAL can be suitably employed. It is known under other hymn titles, such as “Sing to the Lord a Joyful Song” and “O Lord Most High, Eternal King.” Of course, because the tune fits any hymn text in “long meter” (88 88 LM), it is tremendously flexible. In fact, GONFALON ROYAL is matched to more than a dozen different texts in the St. Jean de Brébeuf hymnal, including texts for: Epiphany, Lent, Easter, and All Saints Day; for feasts of the Blessed Virgin, the Holy Spirit, the Holy Cross, and the Holy Name of Jesus; and to texts appropriate for general use. It is a tune which your choirs and congregations will be happy to know and happy to sing as it reoccurs throughout the liturgical year.

Here’s a GONFALON ROYAL pairing with Rex sempiterne, a “general use” hymn which can also be used during Eastertide:

To my fellow church musicians: may we all carry our banners bravely forward, continuing our work faithfully—in ways small as well as large—for the glorification of God and the edification and sanctification of the faithful.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Last Updated: August 7, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Daniel Tucker

Daniel Tucker is choirmaster at the Cathedral of St. Matthew in South Bend, IN. He holds degrees from Western Michigan University and Yale University. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“It is required of a man that he should share the passion and action of his time at peril of being judged not to have lived.”

— Oliver Wendell Holmes

Recent Posts

  • “Music List” • 14 September (Holy Cross)
  • Do You Recognize This Hymn? Do You Like It?
  • Charlie Kirk’s Fascination with Traditional Catholic Liturgy
  • “Novus Ordo Parish … With Polyphony?” • Is that possible? How specifically does that work?
  • “The Injustice of Traditionis Custodes” • (Private Meetings at the Vatican)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.