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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

To Breathe or Not To Breathe

Dr. Alfred Calabrese · February 8, 2020

ART of the conductor’s job is to prepare his or her own music so as to then teach it to the choir. This includes preparing the score with all sorts of markings, including dynamics, tempi, phrasing, the occasional redistributing of voices, and breath marks. These markings make for an efficient rehearsal and a unified final performance. The process of making these decisions is, in my experience, possible in only one way: the conductor must sit quietly with the score and sing every part. In this way, not only do conductors learn every part intimately, but they experience all of the challenges each section of the choir will face. One of these challenges is where to breathe.

This may seem simple enough. We should breathe at the end of a phrase. Or should we? Many times, for dramatic effect, or because of our analysis of the phrase structure, or because of the text, or just because we think the music will sound better, we ask the choir not to breathe, but carry over, sometimes staggering the breathing within the section. Often, these places are dramatic because they deny to the listener the natural expectation of a breath. It is here that some real beauty can take place. 

Most choir members, wanting to do things just right, will pencil in exactly what the conductor asks, in this case, a slur over the phrase to indicate a ‘do not breathe here.’  And most of the time even the most professional singer will give back exactly that marking, dutifully singing through the phrase without a breath. Perfect! Except for one thing. It might not sound very interesting. We don’t ever want to our choirs to sound mechanical. Instead, we want to take moments like these and make the most of them. Consider the opening from Thomas Tallis’ famous “If Ye Love Me.”

It would be perfectly acceptable to breathe after “me,” especially considering the comma, but I think that most every choir sings through to make a four-measure phrase.  However, for this to become an important musical moment, something special should happen. Instead of robotically singing past “me” with no change in the sound, the music sounds much better by making a fairly obvious crescendo on the words “love me,” anticipating the moment when the choir will not breathe. This one, small musical gesture provides a wealth of gifts: it provides intensity to the line and a sense of direction; creates a warm, beautiful choral sound; it enlivens the text and gives it real meaning, and finally, it just sounds better.

This is an overly simple example of a spot where a decision not to breathe can create a beautiful phrase. Most decisions like this will be a little more complicated. But only by singing through all the parts on their own, musically and beautifully and sensitively, will conductors be able to test out different ideas or discover a potentially wonderful moment that they can then bring to the rehearsal.

As we make music which adorns the sacred liturgy, our goal should be more than to simply recreate the notes, rhythms, and words found on the page. Beautiful music is everywhere to be discovered. Conductors, find one or two extra special moments and make the most of them. Sometimes the most beautiful musical line happens with the simple decision to not take a breath.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: February 8, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Sanctus VIII” • Organ Accompaniment
    A few days ago, I composed this organ harmonization for SANCTUS VIII. This Mass is traditionally called Missa de ángelis or “Mass of the angels.” In French, it is Messe de Anges. You can evaluate my attempt to simultaneously accompany myself on the pipe organ (click here) while singing the melody. My parish is currently singing this setting.
    —Jeff Ostrowski
    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski
    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

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