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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Woman of No Distinction” World Premiere

Richard J. Clark · February 22, 2019

HRIS KINSELY wrote a landmark poem in 2006 about the Samaritan woman at the well and her encounter with Jesus. What makes this poem unique is its perspective: written entirely from the point of view of the Samaritan woman. This poem has much to teach us today. (See the poem below.)

Jennifer Lester, Director of The Seraphim Singers, asked me to compose a work When I saw the text, I thought “This is the poem.” It was an honor and privilege to composer on this work and this topic. (Liturgically notable is the role the Samaritan Woman plays in Lent, and in particular the First Scrutiny for Catechumens seeking full reception into the Church.)

In Orthodox and Eastern Catholic traditions, the Samaritan woman at the well is revered as a saint and considered “equal to the apostles.” Witnessing to the truth of Christ, she was martyred during the persecutions of the Emperor Nero.

I ASKED SOPRANO Anna Ward to be the “voice” of the Samaritan Woman. She adds her superlative artistry and perspective to this work!

* *  YouTube • A conversation with Lester, Ward, and Clark about the work and what it has to say to us today.

IF YOU ARE IN THE BOSTON AREA be sure not to miss this premiere as part the Seraphim Singer’s “Women’s Perspectives.” This concert will present works exploring the voices of women as composers, subjects, storytellers, and poets.. There will be two performances:

Friday, Friday, March 1, 2019, 8:00pm
St. Cecilia Parish, 18 Belvidere St., Boston, MA

Sunday, March 3, 2019, 3:00pm
First Church (Congregational) 11 Garden St., Cambridge, MA

Tickets: $22 General Admission / $18 Students & Seniors online or $25/20 at the door
• Tickets are available at the door or purchase online here
• Download the concert poster here

Hope to see you there!

WOMAN OF NO DISTINCTION
By Chris Kinsley

I am a woman of no distinction
of little importance.
I am a woman of no reputation
Save that which is bad.

You whisper as I pass by and cast judgmental glances,
Though you don’t really take the time to look at me,
Or even get to know me.

For to be known is to be loved,
And to be loved is to be known.
Otherwise what’s the point in doing
either one of them in the first place?

I want to be known
I want someone to look at my face
And not just see two eyes,
a nose, a mouth and two ears;
But to see all that I am, and could be
all my hopes, loves and fears.

But that’s too much to hope for,
to wish for,
or pray for
So I don’t, not anymore.

Now I keep to myself
And by that I mean the pain
That keeps me in my own private jail
The pain that’s brought me
Here at midday to this well.

To ask for a drink is no big request
But to ask it of me?
A woman unclean
Ashamed, used and abused
An outcast, a failure
A disappointment, a sinner.

No drink passing from these hands
To your lips could ever be refreshing
Only condemning
As I’m sure you condemn me now
But you don’t.

You’re a man of no distinction;
Though of the utmost importance.
A man with little reputation, at least so far.

You whisper and tell me to my face
What all those glances have been about
And you take the time to really look at me.
But don’t need to get to know me.

For to be known is to be loved and
To be loved is to be known.

And you know me.
You actually know me;
All of me and everything about me.
Every thought inside and hair on top of my head;
Every hurt stored up, every hope, every dread.
My past and my future, all I am and could be.
You tell me everything,
You tell me about me!

And that which is spoken by another
Would bring hate and condemnation.
Coming from you brings love, grace,
Mercy, hope and salvation.

I’ve heard of one to come
Who could save a wretch like me
And here in my presence,
You say, “I am he.”

To be known is to be loved;
And to be loved is to be known.

And I just met you.
But I love you.
I don’t know you,
But I want to get to.

Let me run back to town
This is way too much for just me.
There are others
Brothers, sisters, lovers, haters.
The good and the bad, sinners and saints
Who should hear what you’ve told me;
Who should see what you’ve shown me;
Who should taste what you gave me;
Who should feel how you forgave me.

For to be known is to be loved;
And to be loved is to be known.
And they all need this, too.
We all do
Need it for our own.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

Ronald Knox explained why the Modernists do not compose hymns: “Birds of prey have no song.”

— Fr. George William Rutler (2016)

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