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Views from the Choir Loft

Listening and Mission

Richard J. Clark · April 20, 2018

HE MOST difficult and most important aspect of having a conversation is listening. Few things are more annoying than speaking with someone who looks past you, talks over you, and is more concerned about making their next point. Or wants to fix you, when you simply need to be heard. They are not listening. I’ve had more scintillating conversation with a brick wall.

And perhaps I am guilty of this at times, and I need to be less self-absorbed. For when we truly listen (and keep silent for a time) we then know how to respond. This response may or may not be in the form of words, but in action—or simply being in that person’s presence—which may mean everything.

Likewise in prayer and in music, listening is most important. Listening to each other in an ensemble allows us to cultivate a beautiful musical “response.” Cultivating a congregation’s voice, and then supporting their singing requires listening. Otherwise, we are that annoying person who just wants to dominate the conversation, the music, the microphone, the agenda.

ITH REGARD to agenda, God is in change. Sempre. One of the hardest lessons I’ve needed to learn is to trust God and God alone. (Psalm 118: “Better to take refuge in the LORD than to put one’s trust in mortals.”) This requires loss and sacrifice, and strangely enough, only this leads to happiness. (Perhaps such sacrifice for God is no sacrifice at all.)

Ultimately, anyone who makes a life in sacred music, especially in parishes, has probably been listening to God on some level. They have already sacrificed much—time with family, financial security, and quite likely no small amount of sanity from time to time. God has called them to do this work and accomplish his mission. But we can still get lost, thinking it’s only about music, prestige, or ego. People can get lost. Parishes can get lost, overlooking God’s mission.

All that matters is God’s call of service—God’s agenda. This mission of service is primary. Service is a form of love.

OMETIMES WHAT God asks us to do changes, grows, evolves. To keep pace, we need to listen. What do you do best that has the greatest impact on people’s lives?

Service may even require doing what comes naturally and doing what we do best—perhaps something we love to do—what God built us to do. This is often coupled with things we don’t necessarily want to do, but must for the sake of carrying out God’s agenda. Discerning this grows form listening to God, trusting God (and God alone), and getting past the fear of sacrifice required of us.

Maybe God’s trying to tell you something. Listen.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

Quick Thoughts

    Vespers Booklet (4th Sunday of Lent)
    The organ accompaniment booklet (24 pages) which I created for the 4th Sunday of Lent (“Lætare Sunday”) may now be downloaded, for those who desire such a thing.
    —Jeff Ostrowski
    Vespers Booklet, 3rd Sunday of Lent
    The organ accompaniment I created for the 3rd Sunday of Lent (“Extraordinary Form”) may now be downloaded, if anyone is interested in this.
    —Jeff Ostrowski
    Weeping For Joy! (We Hope!)
    Listening to this Easter Alleluia—an SATB arrangement I made twenty years ago based on the work of Monsignor Jules Van Nuffel—one of our readers left this comment: “I get tears in my eyes each time I sing to this hymn.” I hope this person is weeping for joy!
    —Jeff Ostrowski

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

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