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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Masterful “Salve Regina” by 17th-Century Portuguese Composer

Fr. David Friel · April 30, 2017

IOGO DIAS MELGÁS is a name that, until last week, meant nothing to me. I had never heard of him, nor had I heard any of his music, so far as I am aware. That changed during a concert given by the combined choirs of The Catholic University of America at the Cathedral of St. Matthew the Apostle in downtown DC.

Melgás was a Cuban-born Portuguese composer of the late Renaissance, having lived in the seventeenth century. He first became acquainted with sacred music as a choirboy at the Cathedral of Évora. He died blind and poor, remaining relatively unknown until the publication of his complete works in modern notation in 1978.

What caught my attention during this concert was not, at first, Melgás. It was, rather, the text of the Salve Regina, which is one of my favorite prayers. Because I like the text so much, I thought I would listen extra hard. That extra listening effort was rewarded both by the quality of the performance and by the ingenuity of the composition.

The treatment Melgás gives to this prayer is very affective—an example of extreme word painting. This style is likely to turn off some listeners. For me, however, I found it particularly appropriate that such an affective prayer should receive an equally affective treatment.

Three sections of the piece especially strike me. First is the four-bar section that creatively presents the words spes nostra salve. The pitter-patter of alternation between the keys of D minor and A, combined with the rhythmic opposition of soprano and bass against the interior voices, creates a brief passage with a very playful sound.

The second section that I find delightful is the nearly staccato setting of the words ad Te suspiramus, followed immediately by the flowing richness of the phrase gementes et flentes. The contrast makes the sentiment come alive.

The third section of this work that inspires me is the meditative approach to the words O clemens, O pia, O dulcis. These are, in my opinion, among the sweetest words of any of our traditional Catholic prayers. They deserve an equally sweet musical treatment, and this they receive at the hands of Melgás.

T STRUCK ME during the concert that this particular setting of Salve Regina is great not merely because it is inventive or novel or musically interesting. It is a great piece of music because it clearly emanates from the heart of a composer who had a fertile interior life. This is the sort of setting that could only have derived from faith and grown out of the experience of praying these words repeatedly and fervently. Personal faith, without a doubt, contributes something intangible to the composition of sacred music.

For an excellent recording of this piece, check out this YouTube video.

To obtain a free copy of the score for the piece, visit the Choral Public Domain Library here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sheet Music Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The Mass, said in Latin, is the same all over the world. Go where you will, the language is the same; and such unity is in itself a great good, far greater than would be the mere understanding of the words.”

— John Henry Newman (1859)

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