• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

  • Our Team
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Lalemant Polyphonic
    • Saint Antoine Daniel KYRIALE
    • Roman Missal, 3rd Edition
    • Emporium Kevin Allen
  • Miscellaneous
    • Site Map
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
  • Donate
Views from the Choir Loft

On the Spirit of Conservation

Fr. David Friel · August 28, 2016

NE OF MY GREAT LOVES is the National Parks. To be sure, this love falls somewhere after my love for God, Mary, the saints, my family, my vocation, etc. But my love for these magnificent places is nevertheless quite real.

This past week, the United States marked 100 years since the formal establishment of the National Park Service by President Woodrow Wilson (although the multi-layered history of the parks actually goes back to 1872, when Yellowstone was set aside as a public reservation). This seems an opportune moment to praise the spirit of conservation and to consider briefly the Christian duty to admire the natural beauty of creation.

I’m a new resident of Washington, D.C., and just yesterday I took a walk along “America’s Front Yard,” the National Mall, which is the most visited of the National Parks. I’m fortunate to have seen the Grand Canyon, Death Valley, Zion, and many other of our National Parks (the above photograph is from my visit to Bryce Canyon NP). Traveling through our nation’s parks is not unlike the experience of visiting cathedrals in different cities; one finds that each park, like each church, is beautiful in a unique way. Each of these places communicates to us something of the divine, and we always emerge the better for having visited.

Sacred architecture is a very worthwhile discipline. Using our human ingenuity to build houses for God that reflect His magnificence is a holy enterprise. This does not detract, however, from the richness to be found in the beauty of wilderness. The National Parks are special sanctuaries not made by human hands. Their subtlety, splendor, and variety inspire the creative mind. Why do we not build cookie-cutter churches? For much the same reason that God did not build cookie-cutter forests and rivers and rock faces and galaxies.

In the act he signed to establish the National Park Service, President Wilson stipulated that the parks were intended not only for the enjoyment of those presently living. They were to be cared for, rather, “in such manner and by such means as will leave them unimpaired for the enjoyment of future generations.” There is great nobility in this project of preservation. It places the treasures of our land in the possession of the whole people, not in the hands of individuals.

The natural wonders found in the territories of the United States are worth protecting. This spirit of conservation, of course, must similarly be applied to the world’s great works of art: literature, music, sculpture, painting, architecture. This spirit, sadly, has been too often violated by “renovations” and “reforms” that have done damage to what should have been preserved. The treasures of our Catholic heritage—including beautiful churches, works of art, and the corpus of sacred music—have sometimes been wrested from the hands of the whole people, to whom they rightly belong. When this has happened, these treasures invariably did not receive the proper care due them. From the iconoclasts of the early centuries to the iconoclasts of the Protestant Reformation to the iconoclasts of the post-conciliar period, Catholics have learned again and again that the preservation of our patrimony is fragile.

In May 2015, the Holy Father released an encyclical (Laudato Si) on the topic of the environment. Among many other things, the text calls for renewed dedication to the work of conservation. This is expressed beautifully in the document’s concluding prayer:

All-powerful God, you are present in the whole universe and in the smallest of your creatures. You embrace with your tenderness all that exists. Pour out upon us the power of your love, that we may protect life and beauty. Bring healing to our lives, that we may protect the world and not prey on it, that we may sow beauty, not pollution and destruction.

Debate will and should continue about a variety of ecological concerns addressed by the encyclical. In many cases, reasonable minds can differ about specific ways in which we should exercise stewardship over the earth. What should remain unquestioned, however, is the foundational principle that creation deserves to be appreciated and conserved. The Lord’s primeval command to “subdue” the Earth is not, after all, a command to “destroy” it, or even to “neglect” it.

It mystifies me that speaking positively about conservation and similar matters makes some traditional Catholics uncomfortable. To these individuals, I point out that it was Pope Benedict who earned the moniker, the “Green Pope” (see Newsweek and National Geographic).

A healthy love for our environment in no way denigrates our higher obligations to our fellow man. Certainly, caring for the unborn and the elderly and those in between is far more important than saving endangered species of animals and plants. But saving endangered species is not unimportant. The work of conservation should not be regarded as simply the penchant of tree-hugging hippies; rather, “care for our common home” is fundamental to the Christian understanding of the cosmos.

Indeed, what we do to care for God’s creation is not disconnected from the work of inter-personal charity. “Concern for the environment . . . needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society” (Pope Francis, Laudato Si, #91).

The father of modern conservation and the godfather, so to speak, of the National Parks was the naturalist John Muir. Throughout a lifetime spent enjoying and defending the American wilderness, Muir always contended that conservationism has spiritual underpinnings. As he once wrote:

Everybody needs beauty . . . places to play in and pray in where nature may heal and cheer and give strength to the body and soul alike. (John Muir)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty, Pope Benedict XVI, Pope Francis, Sacred Architecture Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia and teaches liturgy at St. Charles Borromeo Seminary.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

Quick Thoughts

    Symposium Draft Schedule Released!
    Those who head over to the Symposium Website will notice the tentative schedule for 2023 has been released. This is all very exciting! Very soon, we will begin accepting applications, so please make sure you have subscribed to our mailing list. If you are subscribed, that means you'll hear announcements before anyone else. (It’s incredibly easy to subscribe to our mailing list; just scroll to the bottom of any blog article and enter your email address.)
    —Jeff Ostrowski
    Good Friday Polyphony by L. Senfl
    The editor of the Sacred Music Magazine recently made available to the public this splendid article by our own Charles Weaver. It includes an edition of polyphony for the GOOD FRIDAY “Reproaches.” Renaissance composers often set the various offices of Holy Week; e.g. readers will probably be familiar with the beautiful TENEBRAE setting by Father Tomás Luis de Victoria (d. 1611). From what I can tell, Ludwig Senfl (d. 1543) was originally a Catholic priest, but eventually was seduced by Luther and ended up abandoning the sacred priesthood.
    —Jeff Ostrowski
    Coming Soon! • Symposium 2023
    A few weeks ago, dates were announced for Sacred Music Symposium 2023. The rehearsal videos are beginning to appear! For example, the KYRIE ELEYSON contains sections by Lassus, Victoria, and Palestrina. You can see and hear Part 1 at this link. Much more information about this wonderful conference will be released soon!
    —Jeff Ostrowski

Random Quote

“We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers.”

— ‘Pope St. Pius V (Quo Primum, 1570)’

Recent Posts

  • Symposium Draft Schedule Released!
  • What is the Tonic Accent?
  • Good Friday Polyphony by L. Senfl
  • PDF Download • 1909 “Modern Notation” Gradual (Extremely Rare) — 712 Pages
  • Folk Mass Clip • Priest Facing “Ad Orientem”

Subscribe

Subscribe

* indicates required

Copyright © 2023 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.