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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Liturgical Happenings at Notre Dame

Fr. David Friel · November 8, 2015

HE FIGHTIN’ IRISH are having a great season. They have an 8-1 record through this weekend and currently sit in first place among FBS Independent Schools.

But another season of football success is not the only good news on campus.

The Basilica of the Sacred Heart at the University of Notre Dame has been the hub of two recent and exciting bits of liturgical news. The first story is about the construction of a brand new pipe organ custom built to match the magnificent space. The second story is about the arrival of Byzantine liturgy on campus.

HE ORGAN PROJECT began back in 2012 and will be completed in the next year. The new organ, which is set to be premiered in December 2016, has four manuals and 70 stops (totaling 5,164 pipes). It is being built by Paul Fritts & Company, an outfit founded in 1979 and based in Tacoma, Wash. In addition to numerous churches of various denominations, Fritts and his team of builders have previously produced instruments for such venerable institutions as the Eastman School of Music, Princeton Theological Seminary, and the Oberlin Conservatory.

Fritts specializes in building organs that are meant primarily to lead congregational singing. For this reason, they model their building technique after the tradition of organbuilding in northern Germany and the Netherlands. Historical research of these organs reveals how they were built and how they were designed to support the music of composers like Bach, Buxtehude, and Sweelinck. This focus is reflected in the stop list of the new Basilica organ. A few sets of pipes representative of other traditions have been selectively added in order to help support the needs of organ performance.

One stipulation made by the organ company was that the carpet in the Basilica would need to be removed, in order to improve the acoustics of the space. That $500,000 project was completed in 2014.

The new instrument is replacing a Holtkamp organ that was installed in 1978, during the era of Father Hesburgh. With only 40 stops (totaling under 3,000 pipes), this organ was judged undersized for the voluminous Basilica, particularly when it is filled with worshippers. The Holtkamp organ will be reinstalled at St. Pius X Church, being newly built about five miles away in Granger, IN. Fritts Opus 40 will be the fifth pipe organ used in this sanctuary since it was built in the 1850’s. It is being donated by a married couple who are parents and grandparents of Notre Dame alumni. 1

ATHER KHALED ANATOLIOS is new to the theology faculty of the University of Notre Dame this semester. A newly-ordained priest of the Melkite Greek Catholic Church, he offered to make the Divine Liturgy available to the student body. The University has taken him up on the offer.

The Liturgy of St. John Chrysostom, used by the Melkite Rite, will be offered one Sunday a month for now in the Basilica of the Sacred Heart. As Father Anatolios settles in, it may be offered more frequently.

Byzantine liturgy is not commonly found on college campuses. There is a Byzantine Catholic Mission at Penn State, and a Ukrainian Catholic shrine sits close to the campus of the Catholic University of America. The monthly Divine Liturgy at Notre Dame, however, seems to be the first regularly scheduled on campus Eastern liturgy.

There have been calls, from time to time, for more “diversity” among theology faculties. Such requests, of course, have not always been well motivated. Here, however, we have a case of true, authentic, catholic diversity. Here’s hoping that many students, faculty, and visitors will participate in and learn from this new initiative. 2

HE BUILDING of this organ and the offering of Divine Liturgy constitute encouraging news for the world of Catholic higher education. While there are many troubling things happening on our Catholic college campuses, there are also many wonderful things. The positive things deserve more of our attention, praise, and gratitude than they sometimes receive.

Named a Basilica by St. John Paul II in 1992, Sacred Heart has long fit the definition of a place of historical importance, architectural worth, and popular pilgrimage. One of 82 Basilicas in the United States, this campus church now has two more reasons to serve as a place of pilgrimage.




NOTES FROM THIS ARTICLE:

1   Many of the details about the organ project derive from an article by John Nagy, published in the Autumn 2016 edition of Notre Dame Magazine.

2   Information about the introduction of the Eastern liturgy at Notre Dame comes from a piece written by John Burger over at Aleteia.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Byzantine Liturgy, Pipe Organ, Traditional Byzantine Liturgies Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Thus, by the celebration of a single Mass (in which he offers Jesus Christ in sacrifice), a priest gives greater honor to the Lord than if all men by dying for God offered to him the sacrifice of their lives. By a single Mass, he gives greater honor to God than all the angels and saints—along with the Blessed Virgin Mary—have given or shall give to him; for their worship cannot be of infinite value, like that which the priest celebrating on the altar offers to God.”

— Saint Alphonsus Liguori

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