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Views from the Choir Loft

Credo Priests

Fr. David Friel · May 10, 2015

HE CONFUSION that followed upon the Extraordinary Synod on the Family last October has been a source of frustration to many faithful Catholics. At times, matters of settled church teaching appeared to be challenged. The confusion was not helped, of course, by skewed media reporting. (I wrote about the Synod twice before—HERE and HERE.)

One among many beauties of the Catholic faith is that our church doctrine is not created or decided by our membership, nor is it ever changed at a whim. As then-Cardinal Ratzinger famously explained: “Truth is not determined by majority vote.” Our teachings are derived, rather, from unchanging Divine Revelation: Sacred Scripture, Sacred Tradition, and Magisterium.

In response to the widespread confusion, Credo Priests was born. Credo Priests is not so much an organization as it is an opportunity for priests who love the Church & her teachings to reaffirm their love & fidelity. It is essentially just a website that offers a statement of belief. Priests who agree with the statement of belief are invited to sign their names to it.

The statement of belief is as follows:

To the Synod Fathers:

In union with our brother priests in England and Wales (conforming to the teachings summarized in the Catechism of the Catholic Church, 1650-51), we make our own the petition they signed urging the Synod Fathers in the upcoming Synod to stand firm on the Church’s traditional understanding of marriage, human sexuality and pastoral practices:

Following the Extraordinary Synod of Bishops in Rome in October 2014 much confusion has arisen concerning Catholic moral teaching. In this situation we wish, as Catholic priests, to re-state our unwavering fidelity to the traditional doctrines regarding marriage and the true meaning of human sexuality, founded on the Word of God and taught by the Church’s Magisterium for two millennia.

We commit ourselves anew to the task of presenting this teaching in all its fullness, while reaching out with the Lord’s compassion to those struggling to respond to the demands and challenges of the Gospel in an increasingly secular society. Furthermore we affirm the importance of upholding the Church’s traditional discipline regarding the reception of the sacraments, and the millennial conviction that doctrine and practice remain firmly and inseparably in harmony.

We urge all those who will participate in the second Synod in October 2015 to make a clear and firm proclamation of the Church’s unchanging moral teaching, so that confusion may be removed, and faith confirmed.

Yours faithfully,

(Signed)

This effort may appear to be a petition, but I think that is not an accurate description. At the heart of Credo Priests, rather, is a statement of fidelity to the Church’s long-held doctrine concerning human sexuality & marriage. These teachings ought not to be subject to petitions or lobbying or bullying from any angle or side or special interest group. They ought simply to be loved & embraced & respected.

I have signed my name to this statement of belief, and I encourage other priests to do the same. There is something to be gained from real priests in real parishes (and other pastoral assignments) making this public profession. The “hard sayings” of Jesus as well as the easier sayings are to be equally cherished & preached.

On this Mother’s Day, it would be opportune for us all to say a prayer for our Mother, the Church, through whom we have received the incomparable gift of true life.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Marriage Synod, Unity Last Updated: January 1, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Quick Thoughts

5 April 2021 • When Girls *SING*

Covid restrictions here in California are still extremely severe—switching “two weeks to flatten the curve” into “two years to flatten the curve.” Since 2020, we’ve had police breaking into our church to check if everyone is wearing a mask…even when only 5-6 people are present! But we were allowed to have a small percentage of our singers back on Easter Sunday, and here is their live recording of the ancient Catholic hymn for Eastertide: Ad Cenam Agni Providi. The girls were so very excited to sing again—you can hear it in their voices!

—Jeff Ostrowski
29 March 2021 • FEEDBACK

“E.S.” in North Dakota writes: “I just wanted to take a moment to say THANK YOU for all the hard work you have put—and continue to put—into your wonderful website. In the past two years, my parish has moved from a little house basement into a brand new church and gone from a few families receiving Low Masses twice a month to several families (and many individuals) receiving Mass every Sunday, two Saturdays a month, and every Holy Day. Our priest has been incorporating more and more High Masses and various ceremonies into our lives, which has made my job as a huge newbie choir master very trying and complicated. CCWatershed has been an invaluable resource in helping me get on my feet and know what to do!!! Thank you more than I can express! May God bless you abundantly and assist you in your work and daily lives!”

—Jeff Ostrowski
29 March 2021 • Condemned?

On Palm Sunday, the Passion was read. Immediately after mention is made of the betrayal by Judas, the Holy Eucharist is introduced. Is this not a condemnation of “Christians” who deny the Church teaching on the SANCTISSIMUM? Here is Matthew 26: And Judas that betrayed him, answering, said: “Is it I, Rabbi?” He saith to him: “Thou hast said it.” And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.

—Jeff Ostrowski

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

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