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Views from the Choir Loft

Sound the Bell of Holy Freedom

Fr. David Friel · December 7, 2014

HE EXCITEMENT brewing over the next World Meeting of Families (WMOF) intensified a few weeks ago when Pope Francis confirmed that he will be attending the event. This will be the Holy Father’s first visit to the United States of America, and preparations are well underway. Our local church here in Philadelphia is already being energized by the plans for what organizers hope will be a very memorable week of activities.

Local coverage here in Philadelphia has been largely positive, calling to mind the memories of John Paul II’s historic visit to our city in 1979. Plans for the coming World Meeting & papal visit have also stirred up memories of the Eucharistic Congress held here in the bicentennial year 1976. Although I wasn’t alive to experience either of those events, I have listened many times as people—both Catholics & non-Catholics—have recalled the impact that one or both of those occasions had on their faith. We are hopeful that this World Meeting of Families will have the same sort of profound & lasting impact, not only in Philadelphia, but throughout our nation and the Americas.

Just over a week ago, the staff for the World Meeting rolled out the official hymn for the event, entitled Sound the Bell of Holy Freedom. You can go to the WMOF homepage to view the LYRICS of the hymn. You can also go to YouTube to listen to a VIDEO recording. Take note, also, of the WMOF 2015 Icon, pictured above.

The text of the hymn was written by a priest from Saint Norbert College, Fr. Andrew Ciferni, O. Praem. The hymn tune has been given the appropriate name PHILADELPHIA, and its meter is 87.87.87 (like PANGE LIGUA, ST. THOMAS, GRAFTON, PLEADING SAVIOR, etc.). Its composer is a very capable artist named Normand Gouin, who formerly served as music director of Old St. Joseph’s Church in Old City, Philadelphia (America’s “most historic square mile”). Recently, Norm took the position of Assistant College Chaplain & Director of Liturgical Music at the College of the Holy Cross in Worcester, MA.

Gouin has a number of excellent published compositions for the sacred liturgy. Two of his best pieces are given an excellent review HERE. Among his compositions are several commissioned works, together with a few collections of choral antiphons appropriate for certain seasons (Lent, Advent, Easter, etc.). His Mass of Ss. Peter & Paul is one of the finest & sturdiest settings of the new translation of the Roman Missal I have encountered.

The idea of having an official hymn for a massive event like the WMOF makes sense, just as in the case of World Youth Days and similar occasions. In fact, it makes eminently more sense than the incorporation of hymns into Mass, since the native home of hymns, in the Catholic tradition, is not the Mass, but devotions & other non-liturgical settings. Popular religious hymnody has a great power to draw people together, to catechize, and to foster genuine piety. Hopefully this new hymn will serve those purposes well.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymns Replacing Propers, Marriage Synod, Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

No concession should ever be made for the singing of the Exsultet, in whole or in part, in the vernacular.

— ‘Fr. Augustin Bea, S.J. in the years immediately before the Second Vatican Council’

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