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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sound the Bell of Holy Freedom

Fr. David Friel · December 7, 2014

HE EXCITEMENT brewing over the next World Meeting of Families (WMOF) intensified a few weeks ago when Pope Francis confirmed that he will be attending the event. This will be the Holy Father’s first visit to the United States of America, and preparations are well underway. Our local church here in Philadelphia is already being energized by the plans for what organizers hope will be a very memorable week of activities.

Local coverage here in Philadelphia has been largely positive, calling to mind the memories of John Paul II’s historic visit to our city in 1979. Plans for the coming World Meeting & papal visit have also stirred up memories of the Eucharistic Congress held here in the bicentennial year 1976. Although I wasn’t alive to experience either of those events, I have listened many times as people—both Catholics & non-Catholics—have recalled the impact that one or both of those occasions had on their faith. We are hopeful that this World Meeting of Families will have the same sort of profound & lasting impact, not only in Philadelphia, but throughout our nation and the Americas.

Just over a week ago, the staff for the World Meeting rolled out the official hymn for the event, entitled Sound the Bell of Holy Freedom. You can go to the WMOF homepage to view the LYRICS of the hymn. You can also go to YouTube to listen to a VIDEO recording. Take note, also, of the WMOF 2015 Icon, pictured above.

The text of the hymn was written by a priest from Saint Norbert College, Fr. Andrew Ciferni, O. Praem. The hymn tune has been given the appropriate name PHILADELPHIA, and its meter is 87.87.87 (like PANGE LIGUA, ST. THOMAS, GRAFTON, PLEADING SAVIOR, etc.). Its composer is a very capable artist named Normand Gouin, who formerly served as music director of Old St. Joseph’s Church in Old City, Philadelphia (America’s “most historic square mile”). Recently, Norm took the position of Assistant College Chaplain & Director of Liturgical Music at the College of the Holy Cross in Worcester, MA.

Gouin has a number of excellent published compositions for the sacred liturgy. Two of his best pieces are given an excellent review HERE. Among his compositions are several commissioned works, together with a few collections of choral antiphons appropriate for certain seasons (Lent, Advent, Easter, etc.). His Mass of Ss. Peter & Paul is one of the finest & sturdiest settings of the new translation of the Roman Missal I have encountered.

The idea of having an official hymn for a massive event like the WMOF makes sense, just as in the case of World Youth Days and similar occasions. In fact, it makes eminently more sense than the incorporation of hymns into Mass, since the native home of hymns, in the Catholic tradition, is not the Mass, but devotions & other non-liturgical settings. Popular religious hymnody has a great power to draw people together, to catechize, and to foster genuine piety. Hopefully this new hymn will serve those purposes well.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymns Replacing Propers, Marriage Synod, Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“It was amusing to read in our papers that German Catholics were now using the vernacular at High Mass. In some parts of Germany they have been doing just that for well-nigh four hundred years! The cathedral in Osnabruck has solemn High Mass every Sunday with the whole chapter present, and the introit Gloria, Credo, Sanctus and Agnus Dei are sung … in German. Imagine, for four hundred years almost!”

— Hans Ansgar Reinhold (Dec. 1944)

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