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Views from the Choir Loft

How Liberalism Undermines Itself

Dr. Peter Kwasniewski · November 6, 2014

E’VE HEARD for a long time that the solution to society’s problems, including the problems of Catholics in today’s United States of America, is that everyone should “live and let live”—that we should all be classical liberals who rejoice in a land where people are free to live as they choose, as long as they allow others to live as the others choose to live, and as long as nobody hurts anybody. This sounds nice in theory, but how does it work in practice?

The reality of the situation is that the practice of religion (and, mutatis mutandis, the violent opposition to religion that is modern atheism) is necessarily public and political. For example, if all Catholics are to worship on a given day, they must have part or all of the day off of work; and if there is to be a procession, a main road might need to be shut down during it. The former will make companies less efficient or less profitable or both; the latter will impinge on traffic, perhaps on trade, certainly it may seem an imposition on the unbelieving or the unenthusiastic. Modern atheism, for its part, is no less public and political: it tries to get rid of all religious symbols, like crosses and manger scenes, and if it could, it would abolish Sundays and Holy Days (indeed, this has already largely occurred). If they had their way, there would be no room and no respect left for Christianity in the public square. In this sense, the liberal isn’t one who thinks all views should be allowed to flourish; he believes that the only view that can be allowed is the one that says no view is sufficiently known as true for it to have precedence or prerogatives vis-à-vis the people.

Let us take another comparison: music. When someone plays music in his car (especially with extra speakers and windows open, driving down Main Street), or through his earbuds, or in a restaurant, he makes everyone around him listen to what he is listening to. His “free choice” to listen imposes on the others a situation they did not freely choose. He is forcing them to submit to his freedom. So, “giving everyone freedom” is illusory; one man’s exercise of freedom may and likely will impinge on another’s rights.

We see this playing out dramatically with the aggressive homosexual lobby. If “gay marriage” is legalized, then what happens to the freedom of bakers, decorators, clothiers, musicians, and churches to follow their Christian (and natural law-based) conscience, whereby they would choose only to be involved in heterosexual weddings? Sorry, folks, you have no freedom anymore; liberalism has taken it away. You must now do just what the State tells you, no more, no less.

The most serious example, of course, is the denial of the unborn child’s human right to the care of a mother and father and to legal protection, as Joseph Ratzinger discusses in his superb essay “Truth and Freedom.” Because of liberalism’s intolerant creed, the woman’s freedom means everything, the child’s life, rights, and eventual freedom mean nothing. Only a demonic parody of freedom must destroy and abolish another person’s freedom in order to secure itself.

If the social space is not Catholic, it will be filled, over time, with pagan and anti-Catholic elements. Society, like nature, abhors a vacuum. There is no such thing as a religiously-neutral public square. It will be either religious or irreligious, either Christian or anti-Christian.

Please visit THIS PAGE to learn more about Dr. Kwasniewski’s Sacred Choral Works and the audio CDs that contain recordings of the pieces.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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Quick Thoughts

    PDF • “For General Use Until Advent”
    If you conduct a volunteer choir, you might consider using this Simple Piece #40273 (“Adésto Sáncta Trínitas”) which can be used during the rest of the liturgical season until Advent. It's based on the well known hymn tune: OLD HUNDREDTH. Rehearsal videos are available at #40691. A live recording of #40273 (“Adésto Sáncta Trínitas”) by a volunteer choir is here (#40065).
    —Jeff Ostrowski
    Introit • (This Coming Sunday)
    Our volunteer choir appreciates training videos, so here's my attempt at recording “Exáudi Dómine Vocem Meam,” which is the INTROIT for this coming Sunday. This coming Sunday is Dominica Post Ascensionem (“Sunday after the feast of the Ascension”). It is sung according to the official rhythm of the Catholic Church.
    —Jeff Ostrowski
    Volunteer Choir Attempts “Kýrie Eléison”
    My volunteer choir attempted the polyphonic KYRIE that will be sung at this year's Sacred Music Symposium. If you're interested, you can listen to the live recording from last Sunday. The piece is based on the ancient plainchant hymn melody: Ave Maris Stella. Polyphony like this is truly intricate and wonderful. It reminds me of the quote by Artur Schnabel: “music that's greater than it can be performed.”
    —Jeff Ostrowski

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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